Results 21 to 30 of about 199 (164)
Classica Cracoviensia, 2014 Hidden Author of the Corpus Dionysacium - Authenticity, Rejection, and Apohasis in Historical Context The following paper aims to show that explanation of Pseudo‑Dionysius’ identity has importance to the interpretation of the Corpus Dionysiacum ...
Magdalena Wdowiak
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Correggere e tradurre la poesia: il caso del Parisinus Suppl. Gr. 388
Lexis, 2020 The present work focuses on the peculiarity of the codex Parisinus Suppl. Gr. 388. This manuscript is marked by a 12th-century Latin translation, running above some Greek verses of Theognis’ Elegies and entirely above the poems by Pseudo-Phocylides ...
La Barbera, Paola Carmela
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TheoLogica, 2021 The present article focuses on the idea that divine nature is prior to being. This idea was first articulated in John of Scythopolis’s commentary on Pseudo-Dionysius.
Fabien Muller
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Hellenic Language and Thought in Pre-Conquest England
Anglica. An International Journal of English Studies, 2023 Bede, reflecting on the success of the Canterbury school set up by Theodore of Tarsus remarked: “some of their students still alive today are as proficient in Latin and Greek as in their native tongue” [trans. Colgrave and Mynors 1969, 335].
Eleni Ponirakis
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International Journal of Systematic Theology, EarlyView.Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
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Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
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The Theory of Symbolic Image in Byzantine Theology of the VI-VIIth centuries
Волинський благовісник, 2017 The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor.
Victoria Golovey
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Anselm's Temporal‐Ontological Proof
Noûs, EarlyView.ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
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From Everyman to Hamlet: A Distant Reading
Renaissance Studies, Volume 40, Issue 3, Page 378-443, June 2026.Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
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The Influence of the Renaissance on Richard Hooker
Perichoresis: The Theological Journal of Emanuel University, 2014 Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius.
Grislis Egil
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