Results 21 to 30 of about 199 (164)
Correggere e tradurre la poesia: il caso del Parisinus Suppl. Gr. 388
Lexis, 2020 The present work focuses on the peculiarity of the codex Parisinus Suppl. Gr. 388. This manuscript is marked by a 12th-century Latin translation, running above some Greek verses of Theognis’ Elegies and entirely above the poems by Pseudo-Phocylides ...
La Barbera, Paola Carmela
doaj +1 more source
TheoLogica, 2021 The present article focuses on the idea that divine nature is prior to being. This idea was first articulated in John of Scythopolis’s commentary on Pseudo-Dionysius.
Fabien Muller
doaj +1 more source
Hellenic Language and Thought in Pre-Conquest England
Anglica. An International Journal of English Studies, 2023 Bede, reflecting on the success of the Canterbury school set up by Theodore of Tarsus remarked: “some of their students still alive today are as proficient in Latin and Greek as in their native tongue” [trans. Colgrave and Mynors 1969, 335].
Eleni Ponirakis
doaj +1 more source
Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley +1 more source
Anselm's Temporal‐Ontological Proof
Noûs, Volume 60, Issue 3, Page 645-660, September 2026.ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
wiley +1 more source
The Theory of Symbolic Image in Byzantine Theology of the VI-VIIth centuries
Волинський благовісник, 2017 The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor.
Victoria Golovey
doaj +1 more source
Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley +1 more source
From Everyman to Hamlet: A Distant Reading
Renaissance Studies, Volume 40, Issue 3, Page 378-443, June 2026.Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
wiley +1 more source
The Influence of the Renaissance on Richard Hooker
Perichoresis: The Theological Journal of Emanuel University, 2014 Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius.
Grislis Egil
doaj +1 more source
Semiotic Review, 2014 The function of the monster as a sign (monstrare, to show) that warns against intellectual surquedry is an intellectual tradition reaching down from the third-century theologian Pseudo-Dionysius.
David Williams
doaj +1 more source