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The ecclesiology of Dionysius the Areopagite
International Journal for the Study of the Christian Church, 2011This article explores the ecclesiological views of Dionysius the Areopagite through the examination of his Ecclesiastical Hierarchy, where he discusses the hierarchical ranks and sacraments, and of his Letter VIII to monk Demophilus, which is important for Dionysius's understanding of hierarchical organisation and discipline.
Filip Ivanović
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2015
This chapter treats the Dionysian Corpus as a late antique "literary fiction" consisting of a core collection normally regarded as being the Corpus itself, a set of missing writings playing a structural role in the fiction, several layers of the textual transmission, early commentaries appended to the original core collection, and a series of legends ...
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This chapter treats the Dionysian Corpus as a late antique "literary fiction" consisting of a core collection normally regarded as being the Corpus itself, a set of missing writings playing a structural role in the fiction, several layers of the textual transmission, early commentaries appended to the original core collection, and a series of legends ...
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Dionysius on Dionysius: Bar Ṣalībī’s Commentary on Dionysius the Areopagite
The article offers a presentation and a preliminary investigation of Dionysius Bar Ṣalībī's hirtherto unedited and completely untranslated Commentary on Dionysius the Areopagite. This massive work is here introduced for the first time; among other things, it presents the discovery of a previously unknown manuscript of the 13th-14th. century. After aexaly +2 more sources
The Symbolology of Dionysius the Areopagite
Russian Studies in Philosophy, 2012The article discusses the aesthetic aspects of the symbolology introduced by the Byzantine author of the Corpus Areopagiticum (late fifth-early sixth centuries) that was signed in the name of the pupil of the Apostle Paul, Dionysius the Areopagite. The symbolology is understood to mean knowledge of both symbols and symbolic type of consciousness and ...
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Dionysius the Areopagite in Syriac
2022Abstract This essay presents the first Syriac translation of the Dionysian corpus, which was made in the early sixth century by Sergius, the priest and physician-in-chief of the city of Resh‘ayna. This translation is crucial in many respects: the only manuscript that transmits it (Sinai Saint Catherine Syr. 52) is the earliest witness to
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Dionysius the Areopagite and the New Testament
2022AbstractModern scholarship has shown only minimal interest in the use of the New Testament in the corpus of writings attributed to Dionysius the Areopagite. The reason for this neglect is the long-standing focus on the relationship of these writings to later Neoplatonism, and in particular to the writings of the Athenian philosopher Proclus.
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2004
Vincent Scully, in his 1962 study of Greek temples in their landscape setting, argues that the ancient Greeks did not locate their temples without consideration to the surrounding landscape.1 As a general statement, this point hardly needs arguing, since the temples appear in locations already hallowed by myth.
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Vincent Scully, in his 1962 study of Greek temples in their landscape setting, argues that the ancient Greeks did not locate their temples without consideration to the surrounding landscape.1 As a general statement, this point hardly needs arguing, since the temples appear in locations already hallowed by myth.
openaire +1 more source