Relationship between the Divine Names and the Heavens in the Kabbalistic Doctrine and Islamic Tradition [PDF]
It can safely be said that, realizing divine names and theiracknowledgment in hierarchy of existence,forms the basis of mysticism. Turning away from this notion means putting aside mysticism as a whole.It is within this degree of conduct that the ...
Ebrahim Rezaie, Amin Hasanrad
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Learning from the Wisdom of The Prophets: Spiritual Intelligence of Hūd and Muḥammad in Ibn Arabi’s View [PDF]
The wisdom of the prophets in Ibn ‘Arabi’s Fuṣūṣ al-Hikam is deeply concerned with discovering how the prophets who are taken up in each chapter exemplify different facets of the deeper spiritual process of the divine-human relation.
Herawati, Andi
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A Comparative Analysis of Four Explanatory Models to Justify the Language of Mysticism [PDF]
There are four different models to explain the language of mysticism and its effability: (1) the model of memory (stating the experience of intuition); (2) the model of intuitive intellect; (3) the model of anthropomorphism; and (4) the model of ...
Seyyed Ahmad Fazeli
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The Church of Divine Wisdom or of Christ – the Incarnate Logos? Dedication of Hagia Sophia in Constantinople in the Light of Byzantine Sources from 5th to 14th century [PDF]
The article attempts to answer the question of how the name of the most important Byzantine church of Constantinople, the basilica of Hagia Sophia, built in the mid-4th cent., and then rebuilt during the reign of Justinian the Great was understood and ...
Brzozowska, Zofia Aleksandra
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The Inscription of Shir o Shekar (Milk and Sugar) Zarih of Imam Raza from Theological Principles of Shia [PDF]
Zarih is an exclusive Shia structure, for which the ornamentations and inscriptions are carefully selected from the Shia believes views. Shir o Shekar (Milk and Sugar) was the fourth zarih that was placed on esteemed Mausoleum of Iama Reza (P.B.
Asra Salehi +2 more
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Eros in the first century’s Christian theology [PDF]
For among most contemporaries, the concept of Eros seems to have nothing to do with Christianity. Sifting through the psychoanalysis of sexual fantasy, theologically it says nothing.
Marica, Adrian Mircea
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The Specificity of Names Predicated of the Nature of God Based on the Cognition of Created Beings According to St. Thomas Aquinas [PDF]
In his reflections on the nature of God, St. Thomas Aquinas maintains that although the divine being, as it exists in itself, is unknowable, it can nevertheless be characterized per analogiam through the perfections proper to creatures.
Paulina Sulenta
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A Comparative Study of Al-Ghazālī’s and Ibn Barrajān’s Approaches to the Divine Names [PDF]
This research presents a comparative analysis of two seminal works: Al-Ghazālī’s Maqṣad al-Asnā and Ibn Barrajān’s Sharḥ Asmā’ Allāh al-Ḥusnā. The central question addressed is how methodological differences – Al-Ghazālī’s approach of īḍāḥ (clarification)
Elham Rezvani moghadam
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A Report on the Sri Iesu Sahasranama of K. U. Chacko [PDF]
In 1987 K.U. Chacko, a Professor of Sanskrit at Nirmala College in Muvattupuzha in Kerala, published in a small booklet the Sri Iesu Sahasranama, a thousand names of Jesus in Sanskrit, written down in Malyalam script; in 1995 it was reprinted in ...
Clooney, Francis X.
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An Introduction to Semiotics and Ontological, Epistemological and Classicological Manifestations of Divine Names in World and Humans [PDF]
Purpose: To assess the feasibility of the classification of the Divine Names mentioned in Qur’an, Nahj al-Balagha and Mafatih al-Jinan according to their forms and meanings.
gholamreza fadaee
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