The World Within Human, or Human Within The World An Inquiry on the Relationship Between Human And The World According to Mullasadra's Viewpoints [PDF]
حکمت و فلسفه, 2015 Islamic philosophers believe that human being is the microcosm and the world is macrocosm. Thus, according to this view, human is the essence and extract of the world and her comprehensiveness is drawn from her divine spirit breathed into her body. Among
fatemeh soleimani
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Relationship between the Divine Names and the Heavens in the Kabbalistic Doctrine and Islamic Tradition [PDF]
Comparative Theology, 2015 It can safely be said that, realizing divine names and theiracknowledgment in hierarchy of existence,forms the basis of mysticism. Turning away from this notion means putting aside mysticism as a whole.It is within this degree of conduct that the ...
Ebrahim Rezaie, Amin Hasanrad
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A Comparative Analysis of Four Explanatory Models to Justify the Language of Mysticism [PDF]
Pizhūhish/hā-yi Falsafī- Kalāmī, 2017 There are four different models to explain the language of mysticism and its effability: (1) the model of memory (stating the experience of intuition); (2) the model of intuitive intellect; (3) the model of anthropomorphism; and (4) the model of ...
Seyyed Ahmad Fazeli
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The Specificity of Names Predicated of the Nature of God Based on the Cognition of Created Beings According to St. Thomas Aquinas [PDF]
Studia GilsonianaIn his reflections on the nature of God, St. Thomas Aquinas maintains that although the divine being, as it exists in itself, is unknowable, it can nevertheless be characterized per analogiam through the perfections proper to creatures.
Paulina Sulenta
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The Theory of Nominal Equilibrium in Islamic Mysticism: A Novel Response to Contemporary Ethical Challenges [PDF]
International Multidisciplinary Journal of Pure LifeSUBJECT & OBJECTIVES: Contemporary societies confront multifaceted ethical challenges—including information warfare, genetic editing, and environmental crises—for which traditional ethical frameworks frequently prove inadequate. This study examines the “
Mohammad Mahdi Monadi, Ali Taghavi
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An Introduction to Semiotics and Ontological, Epistemological and Classicological Manifestations of Divine Names in World and Humans [PDF]
تحقیقات اطلاعرسانی و کتابخانههای عمومی, 2019 Purpose: To assess the feasibility of the classification of the Divine Names mentioned in Qur’an, Nahj al-Balagha and Mafatih al-Jinan according to their forms and meanings.
gholamreza fadaee
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A Comparative Study of Al-Ghazālī’s and Ibn Barrajān’s Approaches to the Divine Names [PDF]
ادبیات عرفانیThis research presents a comparative analysis of two seminal works: Al-Ghazālī’s Maqṣad al-Asnā and Ibn Barrajān’s Sharḥ Asmā’ Allāh al-Ḥusnā. The central question addressed is how methodological differences – Al-Ghazālī’s approach of īḍāḥ (clarification)
Elham Rezvani moghadam
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The Inscription of Shir o Shekar (Milk and Sugar) Zarih of Imam Raza from Theological Principles of Shia [PDF]
نگره, 2016 Zarih is an exclusive Shia structure, for which the ornamentations and inscriptions are carefully selected from the Shia believes views. Shir o Shekar (Milk and Sugar) was the fourth zarih that was placed on esteemed Mausoleum of Iama Reza (P.B.
Asra Salehi +2 more
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Mulla Sadra on “the Aesthetic Criteria in Form and Content” [PDF]
حکمت صدرایی, 2017 Mulla Sadra has discussed about aesthetics in different sections in his writings. He introduces different criteria to recognize the beauty in different objects.
Sayyed Mahdi ImamiJome, Jamal Ahmadi
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Ibn ‘Arabī on Divine Atemporality and Temporal Presentism
TheoLogicaMuḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
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