Relationship between the Divine Names and the Heavens in the Kabbalistic Doctrine and Islamic Tradition [PDF]
Comparative Theology, 2015 It can safely be said that, realizing divine names and theiracknowledgment in hierarchy of existence,forms the basis of mysticism. Turning away from this notion means putting aside mysticism as a whole.It is within this degree of conduct that the ...
Ebrahim Rezaie, Amin Hasanrad
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Divine wisdom and human wisdom in The Divine Names by St. Dionysius the Areopagite [PDF]
MethexisIn the writings of St. Dionysius the Areopagite, where the right faith in God is reflected by Christian philosophy with the greatest clarity, we will fully understand the abyssal difference between divine wisdom and human wisdom. As it was revealed to St.
Savu Totu
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Ibn ‘Arabī on Divine Atemporality and Temporal Presentism
TheoLogicaMuḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
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Divine Names on the Spot: Towards a Dynamic Approach of Divine Denominations in Greek and Semitic Contexts [PDF]
, 2021 Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and goddesses were called by a variety of names and combinations of onomastic attributes.
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A Comparative Analysis of Four Explanatory Models to Justify the Language of Mysticism [PDF]
Pizhūhish/hā-yi Falsafī- Kalāmī, 2017 There are four different models to explain the language of mysticism and its effability: (1) the model of memory (stating the experience of intuition); (2) the model of intuitive intellect; (3) the model of anthropomorphism; and (4) the model of ...
Seyyed Ahmad Fazeli
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The Specificity of Names Predicated of the Nature of God Based on the Cognition of Created Beings According to St. Thomas Aquinas [PDF]
Studia GilsonianaIn his reflections on the nature of God, St. Thomas Aquinas maintains that although the divine being, as it exists in itself, is unknowable, it can nevertheless be characterized per analogiam through the perfections proper to creatures.
Paulina Sulenta
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The Inscription of Shir o Shekar (Milk and Sugar) Zarih of Imam Raza from Theological Principles of Shia [PDF]
نگره, 2016 Zarih is an exclusive Shia structure, for which the ornamentations and inscriptions are carefully selected from the Shia believes views. Shir o Shekar (Milk and Sugar) was the fourth zarih that was placed on esteemed Mausoleum of Iama Reza (P.B.
Asra Salehi +2 more
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A Comparative Study of Al-Ghazālī’s and Ibn Barrajān’s Approaches to the Divine Names [PDF]
ادبیات عرفانیThis research presents a comparative analysis of two seminal works: Al-Ghazālī’s Maqṣad al-Asnā and Ibn Barrajān’s Sharḥ Asmā’ Allāh al-Ḥusnā. The central question addressed is how methodological differences – Al-Ghazālī’s approach of īḍāḥ (clarification)
Elham Rezvani moghadam
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An Introduction to Semiotics and Ontological, Epistemological and Classicological Manifestations of Divine Names in World and Humans [PDF]
تحقیقات اطلاعرسانی و کتابخانههای عمومی, 2019 Purpose: To assess the feasibility of the classification of the Divine Names mentioned in Qur’an, Nahj al-Balagha and Mafatih al-Jinan according to their forms and meanings.
gholamreza fadaee
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Mulla Sadra on “the Aesthetic Criteria in Form and Content” [PDF]
حکمت صدرایی, 2017 Mulla Sadra has discussed about aesthetics in different sections in his writings. He introduces different criteria to recognize the beauty in different objects.
Sayyed Mahdi ImamiJome, Jamal Ahmadi
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