Results 211 to 220 of about 131,372 (266)
Some of the next articles are maybe not open access.
Psychodynamic Counselling, 1995
Abstract This paper investigates the relationship between the therapist's use of the dream and the patient's use of the dream, both inside and outside the formal therapeutic setting.
openaire +1 more source
Abstract This paper investigates the relationship between the therapist's use of the dream and the patient's use of the dream, both inside and outside the formal therapeutic setting.
openaire +1 more source
Perverse Dreams and Dreams of Perversion
The Psychoanalytic Quarterly, 2006This paper (1) posits the occurrence of perverse dreams as a type of mental phenomenon in the constellation of perverse processes; (2) considers manifest dreams of frank perversion as a type of perverse dream within the class of perverse dreams as a whole; (3) relates the subtype of perverse dreams without manifest perversions to the occurrence of ...
openaire +2 more sources
Affect Integration in Dreams and Dreaming
Journal of the American Psychoanalytic Association, 2008The processes by which dreaming aids in the ongoing integration of affects into the mind are approached here from complementary psychoanalytic and nonpsychoanalytic perspectives. One relevant notion is that the dream provides a psychological space wherein overwhelming, contradictory, or highly complex affects that under waking conditions are subject to
openaire +2 more sources
Dreams of America/American dreams *
Psychoanalytic Dialogues, 2004Drawing on anecdotes that illustrate some European fantasies about the U.S.A. and its citizens, this paper suggests that what's American about American psychoanalysis has to do with differing cultural perspectives on human nature and on the relation of self to other.
openaire +1 more source
2011
Dreams had a central place for the people of the Atlantic world. They were often conceived as forms of divine or diabolic messaging, as modes of entry to spiritual realms, or as offering alternate narrative structures useful in challenging dominant modes. These meanings changed over time, especially by the end of the nineteenth century. Scholars from a
openaire +1 more source
Dreams had a central place for the people of the Atlantic world. They were often conceived as forms of divine or diabolic messaging, as modes of entry to spiritual realms, or as offering alternate narrative structures useful in challenging dominant modes. These meanings changed over time, especially by the end of the nineteenth century. Scholars from a
openaire +1 more source