Results 241 to 250 of about 36,239 (291)
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Social Philosophy and Policy, 2005
To the extent that dualism is even taken to be a serious option in contemporary discussions of personal identity and the philosophy of mind, it is almost exclusively either Cartesian dualism or property dualism that is considered. The more traditional dualism defended by Aristotelians and Thomists, what I call hylemorphic dualism, has only received
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To the extent that dualism is even taken to be a serious option in contemporary discussions of personal identity and the philosophy of mind, it is almost exclusively either Cartesian dualism or property dualism that is considered. The more traditional dualism defended by Aristotelians and Thomists, what I call hylemorphic dualism, has only received
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1992
The general point of view of wave-particle duality proposed by Albert Einstein and Louis de Broglie represents all atomic objects such as photons, electrons, protons, etc. as consisting of the physical association of two entities: (1) a wave-packet, devoid of energy and momentum but nevertheless objectively real and propagating in space and time; (2 ...
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The general point of view of wave-particle duality proposed by Albert Einstein and Louis de Broglie represents all atomic objects such as photons, electrons, protons, etc. as consisting of the physical association of two entities: (1) a wave-packet, devoid of energy and momentum but nevertheless objectively real and propagating in space and time; (2 ...
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Property Dualism and Substance Dualism
Proceedings of the Aristotelian Society (Hardback), 2011I attempt to rebut Dean Zimmerman's novel argument (2010), which he presents in support of substance dualism, for the conclusion that, in spite of its popularity, the combination of property dualism with substance materialism represents a precarious position in the philosophy of mind.
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2020
Abstract This chapter discusses the general relationship of EU law with domestic law. The positivist account of law produces two paradoxical accounts of EU law. The first account is the theory of European ‘monism’, supposing that the EU is the foundation of all law in the member states.
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Abstract This chapter discusses the general relationship of EU law with domestic law. The positivist account of law produces two paradoxical accounts of EU law. The first account is the theory of European ‘monism’, supposing that the EU is the foundation of all law in the member states.
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Against Emergent Dualism [PDF]
, 2018 Emergent substance dualism is explained in detail and several criticisms are raised against the ...
Rickabaugh, Brandon L.
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Property Dualism without Substance Dualism?
Philosophical Papers, 2001Substance dualism is widely rejected by philosophers of mind, but many continue to accept some form of property dualism. The assumption here is that one can consistently believe that (1) mental properties are not physical properties, while denying that (2) mental particulars are not physical particulars. But is this assumption true?
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New Blackfriars, 2010
Abstract This is a response to two articles by William Charlton and Nicholas Lash. These authors criticize a view which they attribute to Descartes. According to this view, there is a dualism of mind and body. In this paper it is argued, first, that some form of dualism is intrinsically plausible, second, that the view these authors ...
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Abstract This is a response to two articles by William Charlton and Nicholas Lash. These authors criticize a view which they attribute to Descartes. According to this view, there is a dualism of mind and body. In this paper it is argued, first, that some form of dualism is intrinsically plausible, second, that the view these authors ...
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2018
Dualism is the view that mental phenomena are, in some respect, nonphysical. The best-known version is due to Descartes (1641), and holds that the mind is a nonphysical substance. Descartes argued that, because minds have no spatial properties and physical reality is essentially extended in space, minds are wholly nonphysical.
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Dualism is the view that mental phenomena are, in some respect, nonphysical. The best-known version is due to Descartes (1641), and holds that the mind is a nonphysical substance. Descartes argued that, because minds have no spatial properties and physical reality is essentially extended in space, minds are wholly nonphysical.
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