Results 111 to 120 of about 68,900 (268)
On the Knowledge of God and the Metaphysics of Aquinas [PDF]
Thomas Aquinas argues in his seminal work, the Summa Theologiae, that one can come to know the existence of God through rational argumentation alone. As a theologian writing a work of theology, he makes his demonstrations concerning God’s existence from ...
Green, Tom
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Aristotle vs Galen: Medieval Reception of Ancient Embryology - Medieval Medicine and the 13th Century Controversy over Plurality/Unicity of Substantial Form. [PDF]
Chung HS.
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BUENA FORTUNA Y LIBERTAD EN QUODLIBETALES XXI DE DUNS ESCOTO
During the Middle Ages, one of the most controversial issues debated in the Universities of Arts and Theology of the thirteenth century Europe, was the possible relationship between fortune and freedom, discussion is encouraged by the circulation of a ...
Gloria Silvana Elías
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Between 'thisness' and quiddity: the place of the GP. [PDF]
Vernon G.
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For a Medieval thinker, in addition to positive law, there is another more fundamental law which is known by analyzing our own rational nature and our ultimate end.
Cruz-Cruz, J. (Juan)
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Particle disease really does exist. [PDF]
Pajarinen J +4 more
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Alfred binet and the concept of heterogeneous orders. [PDF]
Michell J.
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Sobre a necessidade e os limites da metafísica em Duns Scotus
Based on a prescriptive sense of necessity, as applied to something which is a condition for the possibility of reaching a certain goal, initially I analyze the Scotist procedure of neutralization of two traditional views on the necessity of metaphysics.
Rodrigo Guerizoli
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En el presente artículo se pretende establecer el fundamento o base metafísica de la relación de las personas con las cosas, es decir, se trata de esclarecer cómo la voluntad humana las quiere.
Berenisse Leal Ortiz
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O presente texto aborda a recepção crítica do pensamento aristotélico no Ocidente latino medieval através da polêmica acerca da suposta diferença entre intelecto ativo e intelecto passivo defendida por J. Duns Scotus e negada por G.
Santos, Bento Silva
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