Results 21 to 30 of about 1,825 (219)
Carthaginensia, 2020 En el presente artículo pretendemos mostrar la importancia de la concepción de Cristo en el desarrollo de la filosofía y como esta se relaciona con la forma de construir estructuralmente la metafísica: de forma geométrico-reductiva (Buenaventura) o de ...
Manuel Lázaro Pulido
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El acto cognoscitivo en la perspectiva de Juan Duns Escoto
Franciscanum, 2018 This work intends to discuss about the human cognitive acts, specifically knowledge by intuition and by abstraction from the approach of John Duns Scotus, as well as establish the connection to intelligible species and their intentional content. For this,
Gloria Silvana Elías
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Duns Scotus on matter and form
, 2021 Like any good Aristotelian, Duns Scotus held that human beings share this feature with a large section of the created world. This essay provides an in-depth presentation and assessment of some crucial aspects of Duns Scotus’s contribution to the later ...
Trifogli, Cecilia, Cecilia Trifogli
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Religions, 2022 This article explores selected aspects of the Mariology of Blessed John Duns Scotus, a medieval Franciscan philosopher and theologian. Even though the Subtle Doctor did not develop a theological synthesis as mature as that of St.
Sławomir Jerzy Kunka
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A construção da vontade no pensamento de Duns Scotus
Kalagatos, 2016 Pretendemos tratar do conceito de vontade segundo a tradição que se firmou a partir da ascensão da cristandade no medievo e sua sofisticação no pensamento de Duns Scotus.
Marcone Costa Cerqueira
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Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism
International Journal of Systematic Theology, EarlyView.Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
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Understanding and truth in Hannah Arendt: The critical reception of the Eichmann trial and the will
The Southern Journal of Philosophy, EarlyView.Abstract This article highlights a shift in Hannah Arendt's intellectual development regarding the will during the 1960s, traced into the early 1970s when she focused on thinking, willing, and judging. I argue that this change was driven by reactions to her report on Adolf Eichmann's 1961 trial in Eichmann in Jerusalem (1963).
Andrew Song
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Modal Logic and Modal Metaphysics: An Avicennian Division of Labour
Theoria, EarlyView.ABSTRACT This paper argues that Avicenna was both a necessitarian and a realist about contingency. The two aspects of his modal metaphysics are reconciled by arguing that Avicenna's modal metaphysics is founded on realism about essences: strictly speaking, an individual has no contingent properties, but a modal distinction can be made between the ...
Jari Kaukua
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Die konstellasie taalbegrip-logika in die Middeleeuse filosofie (2): Duns Skotus tot De Rivo
HTS Teologiese Studies/Theological Studies, 2012 The constellation language-logic in medieval philosophy (2): Duns Scotus to De Rivo. This second in a series of two articles continues the attempt to provide an in-depth overview of some of the most prominent – and some of the most underpublished ...
Johann Beukes
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Suárez on the Contingency of Causal Origin
Philosophy and Phenomenological Research, Volume 112, Issue 3, Page 694-706, May 2026.ABSTRACT Do individuals have their actual causal origins necessarily? Or could one and the same individual also have had a causal origin other than its actual one? Late medieval and early modern Aristotelians confront this question in the course of their discussions of the metaphysics of causation. In this paper, I discuss and evaluate Francisco Suárez'
Han Thomas Adriaenssen
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