Results 31 to 40 of about 7,726 (209)

The Eternal Plan of the Father and the Immaculate Conception of the Mother: The Foundations of an Objective Mariology in the Theology of Blessed John Duns Scotus

open access: yesReligions, 2022
This article explores selected aspects of the Mariology of Blessed John Duns Scotus, a medieval Franciscan philosopher and theologian. Even though the Subtle Doctor did not develop a theological synthesis as mature as that of St.
Sławomir Jerzy Kunka
doaj   +1 more source

Intersex Across the Interstellar: The Andromeda Constellation in Medieval and Early Modern Astronomical and Astrological Treatises

open access: yesRenaissance Studies, EarlyView.
ABSTRACT This article examines the iconography of the Andromeda constellation as an intersex figure within medieval and early modern astrological traditions. It focuses on the origins of this imagery in the thirteenth‐century astrological writings of Scot and its reappearance nearly three centuries later in Ratdolt's illustrated 1482 edition of Hyginus'
Bar Leshem
wiley   +1 more source

The Doctrine of Justification According to Duns Scotus, Doctor Subtilis [PDF]

open access: yes, 1939
In his book Die Theologie des Johannes Duns Scotus, Seeberg compares Duns Scotus with Luther and maintains that Luther\u27s conflict with Rome was chiefly directed against Duns Scotus.
Dierks, Theo.
core   +1 more source

Duns Scotus’s Theory of Common Natures

open access: yesFilosofia Unisinos, 2021
This paper looks at some of Duns Scotus’s innovations in the theory of common nature. Scotus criticized the dominant scholastic theory of universals, according to which natures are of themselves individual but are somehow correctly conceived by the mind
Dónall McGinley
doaj  

Understanding and truth in Hannah Arendt: The critical reception of the Eichmann trial and the will

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract This article highlights a shift in Hannah Arendt's intellectual development regarding the will during the 1960s, traced into the early 1970s when she focused on thinking, willing, and judging. I argue that this change was driven by reactions to her report on Adolf Eichmann's 1961 trial in Eichmann in Jerusalem (1963).
Andrew Song
wiley   +1 more source

Modal Logic and Modal Metaphysics: An Avicennian Division of Labour

open access: yesTheoria, EarlyView.
ABSTRACT This paper argues that Avicenna was both a necessitarian and a realist about contingency. The two aspects of his modal metaphysics are reconciled by arguing that Avicenna's modal metaphysics is founded on realism about essences: strictly speaking, an individual has no contingent properties, but a modal distinction can be made between the ...
Jari Kaukua
wiley   +1 more source

Duns Scotus and Peirce on the importance of Universais and Scientific Realism

open access: yesEscritos, 2020
By offering a historical overview of the problem of universals and by focusing in the contributions of the medieval philosopher John Duns Scotus and the founder of American Pragmatism, Charles Peirce, the article introduces Peirce's insight on the ...
Paniel Reyes Cárdenas
doaj  

Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 4, Page 378-400, October 2026.
Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
wiley   +1 more source

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

Suárez on the Contingency of Causal Origin

open access: yesPhilosophy and Phenomenological Research, Volume 112, Issue 3, Page 694-706, May 2026.
ABSTRACT Do individuals have their actual causal origins necessarily? Or could one and the same individual also have had a causal origin other than its actual one? Late medieval and early modern Aristotelians confront this question in the course of their discussions of the metaphysics of causation. In this paper, I discuss and evaluate Francisco Suárez'
Han Thomas Adriaenssen
wiley   +1 more source

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