Results 31 to 40 of about 46,962 (166)
Amérique latine histoire et mémoire, 2002 Asegurar que el antropologo encuentra su razon de ser en el Otro es una afirmacion aparentemente inofensiva. Sin em-bargo, incita a una serie de reflexiones que pueden cuestionar tal circunstancia. Esa es nuestra intencion. Si presuponemos que el antropologo observa, pregunta, almacena, interpreta y luego escribe sobre el sujeto-otro y su mundo-otro ...
openaire +3 more sources
La otredad: ¿real o inventada? El caso de las brujas
Theoría Revista del Colegio de Filosofía, 1999 The purpose of this paper is two-fold. On the one hand, it offers a general analysis of stigmas (a person has one when, in virtue of its belonging to a certain group, such as that of women, homosexuals, etc., he or she is subjugated or persecuted).
Elia Nathan Bravo
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How endorser attributes influence conservation communication
Conservation Biology, EarlyView.Abstract Conservation communication often uses the celebrity endorsement strategy. However, robust evidence regarding its effectiveness is still limited. More importantly, practitioners do not have guidelines for selecting an ideal endorser because there is no clear consensus on what endorser attributes are most critical.
Xia He, Tien Ming Lee
wiley +1 more source
Chosen by God: Providential Suffering and Divine Writing in the Morisco Diaspora
Renaissance Studies, EarlyView.ABSTRACT This essay reconsiders the anonymous sonnet ‘Y Dios, que a los suyos padeciendo mira’ preserved in the Prologue of MS 11/9394 S‐2 (Biblioteca de la Real Academia de la Historia), a Morisco codex produced near Tunis between 1630 and 1650. As a key yet subtle rhetorical hinge in the text's Prologue, the sonnet establishes MS 11/9394 S‐2 within ...
Andrea Pauw
wiley +1 more source
Anthropology of Consciousness, Volume 37, Issue 2, Fall 2026.ABSTRACT When mural art in indigenous communities is commissioned as a participatory project, several methodological, epistemological, and aesthetic questions arise. This text proposes a horizontal and investigative approach to what we can simply call ‘muralism in the A'i Cofán community context,’ not as significant works executed in communities, but ...
Daniel Alberto Restrepo Hernández +2 more
wiley +1 more source
Revista Teknokultura, 2014 Our models for affective relationships can be found in cultural products as novels, poetry and films. How does a relation begin, continue, and end? Which are the usual characters, or the plot points which structure its development?
Baltasar Fernández-Ramírez
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Journal of Sociolinguistics, Volume 30, Issue 4, Page 520-533, September 2026.ABSTRACT This study offers a critique of imperialist relations implicit in U.S. Agency for International Development (USAID) pedagogical texts and capacity‐building resources designed to support decolonial Indigenous Mayan language and literacy instruction.
Jennifer F. Reynolds
wiley +1 more source
Fe y espiritualidad. “Ojos que no ven, corazón que no siente”
Cuadernos de Teología - Universidad Católica del Norte, 2013 Muchas veces transitamos por la vida sin ver, sin mirar personas, realidades que son visibles. La fe y la espiritualidad nos invitan y desafían a tener una mirada y un corazón místicos, a hacer experiencia y así visibilizar lo invisible y al Invisible ...
Miriam Marx
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Fenomenología de la responsabilidad por el Otro: un estudio sobre la vocación de la docencia
Revista Educación, 2020 Este artículo presenta los resultados de un estudio fenomenológico cuyo propósito fue comprender y describir los sentidos que las personas docentes le otorgan a su responsabilidad educativa.
Tany Giselle Fernández Guayana
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