Results 111 to 120 of about 24,292 (193)
Pensamiento. Revista de Investigación e Información Filosófica, 2013 Affectivity is central to the work of Emmanuel Levinas for being the starting point for ethics,the genetic moment of moral phenomenon in general and subjective ethical experience.
Valeria Campos Salvaterra
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Empathy and shame through critical phenomenology: The limits and possibilities of affective work and the case of COVID-19 vaccinations. [PDF]
J Eval Clin Pract, 2023 Golafshani M.
europepmc +1 more source
Sustaining Indigenous futures? Welfare reform and responsibility for the other [PDF]
, 2008 Debates about the provision of welfare over the past decade have been founded upon an increasing concern with the responsibilities of welfare recipients.
Thill, Cate
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Racial microaggressions and interculturality in remote Central Australian Aboriginal healthcare. [PDF]
Int J Equity Health, 2023 Wicks M +4 more
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El origen de la violencia según E. Lévinas
Cuestiones de Filosofía, 2013 Resumen: El presente artículo quiere mostrar la critica que el filósofo Emmanuel Lévinas hace a la filosofía occidental, a la que acusa de violenta e injusta por colocar al sujeto como dador de sentido, a partir del cual se comprende lo exterior a él ...
Manuel Losada Sierra
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The truth must prevail: citizens' rights to know the truth during the era of COVID-19. [PDF]
J Public Health (Oxf), 2021 Sarmiento PJD +4 more
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Three Reflections on Return: Convergence of form with regard to light, life, word [PDF]
In this paper, I trace the three-fold essence of “return”—a generating trope of identity and difference, through which formal aspects of the theory of relativity, the movement of language and emergence in evolution might converge.
Rogers, Timothy M.
core
Joint Interaction and Mutual Understanding in Social Robotics. [PDF]
Sci Eng Ethics, 2022 Schleidgen S, Friedrich O.
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When a Pandemic Strikes the Vineyard: Searching for the Meaning of Pastoral Care During COVID-19. [PDF]
Pastoral Psychol, 2022 Park HH, Lee E.
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Franciscanum, 2012 In this article analyzes the critics that Emmanuel Levinas poses to Christianity in his work Dificil Libertad. This criticism has the centre especially in the binomials in opposition: Justice vs. “Spiritual” Piety and Tora vs. Incarnation.
Alberto F. Roldán
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