Results 51 to 60 of about 6,508 (238)

Enactivism Meets Mechanism: Tensions & Congruities in Cognitive Science

open access: yesMinds and Machines, 2023
Enactivism advances an understanding of cognition rooted in the dynamic interaction between an embodied agent and their environment, whilst new mechanism suggests that cognition is explained by uncovering the organised components underlying cognitive ...
Jonny Lee
semanticscholar   +1 more source

The Surplus of Signification: Merleau-Ponty and Enactivism on the Continuity of Life, Mind, and Culture

open access: yesJournal of French and Francophone Philosophy, 2020
This paper provides a critical discussion of the views of Merleau-Ponty and contemporary enactivism concerning the phenomenological dimension of the continuity between life and mind.
Hayden Kee
doaj   +1 more source

Mathematics teachers learning with video: the role, for the didactician, of a heightened listening [PDF]

open access: yes, 2014
This article addresses two main questions, how do mathematics teachers learn from using video? and, what is the role of the didactician? A common problem is reported in the difficulty of keeping teacher discussion of video away from judgment and ...
Coles, Alf T
core   +2 more sources

Distal engagement: Intentions in perception [PDF]

open access: yes, 2020
Non-representational approaches to cognition have struggled to provide accounts of long-term planning that forgo the use of representations. An explanation comes easier for cognitivist accounts, which hold that we concoct and use contentful mental ...
Brancazio, Nick, Segundo Ortin, Miguel
core  

The philosophy of memory today and tomorrow: Editors' introduction [PDF]

open access: yes, 2018
This introductory chapter provides an overview of the chapters making up the book, which are grouped into six sections: challenges and alternatives to the causal theory of memory; activity and passivity in remembering; the affective dimension of memory ...
Debus, Dorothea   +2 more
core   +2 more sources

A New, Better BET: Rescuing and Revising Basic Emotion Theory [PDF]

open access: yes, 2018
Basic Emotion Theory, or BET, has dominated the affective sciences for decades (Ekman, 1972, 1992, 1999; Ekman and Davidson, 1994; Griffiths, 2013; Scarantino and Griffiths, 2011).
Adams   +74 more
core   +3 more sources

Reframing the Chipped Edge: Combining Materiality, Ontology, and Embodiment to Rethink Stone Tool‐Making and Human Conscious Behavior in the Paleolithic Past

open access: yesAnthropology of Consciousness, EarlyView.
ABSTRACT Combining different theoretical frameworks can lead to new insights into the role of material things in shaping human experience in the Paleolithic period. This paper first presents a historical review of three theoretical approaches in archaeology, anthropology, and the philosophy of mind: Material culture and materiality studies, the ...
Bar Efrati
wiley   +1 more source

Becoming an Embodied Social Self Capable of Relating to Norms: Ricoeur’s Narrative Identity Reconsidered in the Light of Enactivism

open access: yesJournal of French and Francophone Philosophy, 2020
In this paper, I argue for a revaluation of Paul Ricoeur’s notion of narrative identity in light of what Miriam Kyselo has coined “the body-social problem” in enactivism (Kyselo 2014). It is my contention that while phenomenological perspectives upon the
Annemie Halsema
doaj   +1 more source

Wittgenstein, normativity and the ‘space of reasons’

open access: yesPhilosophical Investigations, EarlyView.
Abstract Wittgenstein's naturalism illuminates our ordinary normative practices of giving and asking for reasons and also related ‘philosophical’ conceptions of knowledge inspired by, for example, Sellars's image of the ‘space of reasons’. Some propose that the relevant naturalism motivates scepticism about the ‘space of reasons’ insofar as it ...
Benedict Smith
wiley   +1 more source

The Enactivist Revolution [PDF]

open access: yesAvant, 2014
Among the many ideas that go by the name of “enactivism” there is the idea that by “cognition” we should understand what is more commonly taken to be behavior.
Kenneth Aizawa
doaj  

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