Results 111 to 120 of about 508 (159)
Stoicism, mindfulness, and the brain: the empirical foundations of second-order desires. [PDF]
Front PsycholWittmann M, Montemayor C, Dorato M.
europepmc +1 more source
The role of philosophy in medical practice. [PDF]
Exp Ther Med, 2019 Chrousos GP, Mammas IN, Spandidos DA.
europepmc +1 more source
Both religious and secular ethics to achieve both happiness and health: Panel data results based on a dynamic theoretical model. [PDF]
PLoS OneZagonari F.
europepmc +1 more source
Optimizing photosynthetic light-harvesting under stars: Generalized thermodynamic models
Chitnavis S +6 more
europepmc +1 more source
Some of the next articles are maybe not open access.
Related searches:
Related searches:
World Journal of Urology, 2004
The aim is to present how an eminent philosopher perceived, reported and faced his progressing and ultimately fatal uropathy, 23 centuries ago. All available ancient Greek sources about Epicurus' life and death were used and urinary tract-related medical knowledge in this era was reviewed.
Maria, Bitsori, Emmanouil, Galanakis
openaire +2 more sources
The aim is to present how an eminent philosopher perceived, reported and faced his progressing and ultimately fatal uropathy, 23 centuries ago. All available ancient Greek sources about Epicurus' life and death were used and urinary tract-related medical knowledge in this era was reviewed.
Maria, Bitsori, Emmanouil, Galanakis
openaire +2 more sources
2020
Abstract Epicurus revives and modifies the hedonism of the Cyrenaics, but against them he maintains that the ultimate end is not simply the pleasure of the moment, but maximum pleasure over one’s life as a whole. When we keep this goal in mind, we see that we maximize pleasure over our lives if we achieve tranquillity and freedom from ...
openaire +2 more sources
Abstract Epicurus revives and modifies the hedonism of the Cyrenaics, but against them he maintains that the ultimate end is not simply the pleasure of the moment, but maximum pleasure over one’s life as a whole. When we keep this goal in mind, we see that we maximize pleasure over our lives if we achieve tranquillity and freedom from ...
openaire +2 more sources
2015
Epicurus (b. c. 341–d. 271 bce) was one of the most influential philosophers of the Hellenistic period, the two centuries or so following the death of Alexander the Great in 323 bce. Epicureanism, alongside Stoicism and Academic Skepticism, was one of the predominant systems of thought competing for the allegiance of people in the Greek- and Latin ...
openaire +1 more source
Epicurus (b. c. 341–d. 271 bce) was one of the most influential philosophers of the Hellenistic period, the two centuries or so following the death of Alexander the Great in 323 bce. Epicureanism, alongside Stoicism and Academic Skepticism, was one of the predominant systems of thought competing for the allegiance of people in the Greek- and Latin ...
openaire +1 more source
2020
Abstract This chapter takes up Epicurus’ question: If death is nonexistence, how can being dead be bad for us? The answer, according to many philosophers, is that death deprives us of what would be more of a good life. Being nonexistent does not include any bad experiences, but it still deprives us.
openaire +1 more source
Abstract This chapter takes up Epicurus’ question: If death is nonexistence, how can being dead be bad for us? The answer, according to many philosophers, is that death deprives us of what would be more of a good life. Being nonexistent does not include any bad experiences, but it still deprives us.
openaire +1 more source