Results 81 to 90 of about 14,158 (218)

Philosophical Theology and Indian Versions of Theodicy [PDF]

, 2010
Comparative philosophical studies can seek to fit some Eastern patterns of thought into the general philosophical framework, or, on the contrary, to improve understanding of Western ones through the view "from abroad". I try to hit both marks by means of
Shokhin, Vladimir K.
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Epicuro e o tema da amizade: a philía vinculada ao érôs da tradição e ao êthos cívico da pólis

Princípios, 2011
Central to the so-called ethical doctrine of Epicurus, the theme of friendship in this paper is analyzed under three aspects: a) in regards to its link to the traditional principles (the so-called golden rule) with which several cultures have sought to ...
Miguel Spinelli
doaj  

Epicureism or a Philosophy of Pleasure [PDF]

Annals of Philosophy, Social and Human Disciplines, 2011
In this article I intent to go through the Epicurean thought and the role it plays in the concrete life of man. In this endeavour, I shall use some of Epicurus’ maxims, and also The Poem of Nature, written by Lucretius, and thought up in the spirit of ...
George COLANG
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Lucrezio interpreta Epicuro: Kant e il piacere, il sublime, la natura

Itinera, 2014
The dissertation aims at uncovering the following topics: ethics, nature and sublime. In particular, it focuses on the above topics in relation to the theories of Epicurus and Immanuel Kant.
Marco Beccalli
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"A CADEIRA DE TRÊS DE RODAS DE EPICURO" DE NORMAN WENTWORTH DEWITT

Kínesis
Tradução do artigo de Norman Wentworth DeWitt intitulado "Epicurus’ Three-Wheeled Chair", CLASSICAL PHILOLOGY, com permissão da University of Chicago Press. 
Rogério Lopes dos Santos
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CONSIDERAÇÕES SOBRE A RELAÇÃO ENTRE FILOSOFIA E FELICIDADE EM EPICURO

Polymatheia, 2021
Epicuro (342-270 a.C) se tornou conhecido por sua escola localizada em um jardim, lugar de encontro dos amigos e de reflexão sobre a vida boa. A filosofia, para ele, deve ser cultivada desde a infância à velhice, servindo como uma educação para a ...
Francisco José da Silva
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EPICURUS’ SECOND REMEDY: “DEATH IS NOTHING TO US”

Akroterion, 2012
<p>Cowards die many times before their deaths;<br /> The valiant never taste of death but once. <br /> Of all the wonders that I yet have heard, <br /> It seems to me most strange that men should fear; <br /> Seeing that ...
P.E. Bjarnason
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Atomismus [PDF]

, 2005
Encyclopedia article briefly summarizing the history of atomism from antiquity to ...
Johnson, Monte
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Heaven and Homicide [PDF]

, 2018
I address the questions of whether or not the very existence of heaven provides a motivation for killing. If universalism is true, then anyone killed will end up there, as will the killer.
Cushing, Simon
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Some Thoughts on the Remembering (and Dismembering) of Lucretius’s De rerum natura in Translations, Commentaries, and Philosophical Poems, 1650-1750

XVII-XVIII
In the story and history of the survival and reception of the works of the Greek philosopher and the Roman poet who constitute the Epicurus-Lucretius tandem across the centuries, from the fourth century BCE (Epicurus) and the first century BCE (Lucretius)
John Baker
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