Results 221 to 230 of about 1,358 (250)
Some of the next articles are maybe not open access.

Objectivity, epistemic humility and responsible science

2020
La ciencia y la tecnología no realizan sus funciones de manera objetiva, sino que se construyen desde los puntos de vista de los individuos que participan de ella y de ellos heredan sus defectos y virtudes. En este artículo se describen los sesgos cognitivos individuales y de grupo que más afectan negativamente a la práctica tecnocientífica y se ...
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A Call for Epistemic Humility in Political Philosophy

Public Affairs Quarterly
Abstract Political philosophers old and new have defended the twin claims that (i) traditions embody wisdom, and (ii) transforming tradition based on aprioristic theory threatens to disregard that wisdom. This article argues that while a priori theorizing about justice is indeed epistemically valuable, a priori theories of justice ...
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“Are we both right?” relations between theory of mind and epistemic humility in dyadic cooperative problem-solving in 5- to 9-year-old children

Journal of Applied Developmental Psychology, 2023
FRANCISCO Pons   +2 more
exaly  

Epistemic humility and evidential arguments from evil

2005
Evidential arguments from evil (for atheism) have been the focus of much attention in contemporary philosophy of religion. I begin by closely examining the very influential early arguments of William Rowe. Stephen Wykstra proposes a condition Rowe's argument must meet, which he labels CORNEA.
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Epistemic Confidence, Humility, and Kenosis in Interfaith Dialogue

2016
This chapter advances the need for humility and a kenotic approach in interfaith dialogue. Interfaith dialogue entails the sharing of truth claims. Oftentimes, these are proclaimed with a certain epistemic confidence. Most of these claims are absolute in nature and are not empirically verifiable and so risk being dismissed altogether.
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Rational humility and other epistemic killjoys

2010
I consider three ways in which our epistemic situation might be more impoverished than we ordinarily take it to be. I argue that we can save our robust epistemic lives from the skeptic. But only if we accept that they aren't quite as robust as we thought.
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