Results 181 to 190 of about 540 (229)
Some of the next articles are maybe not open access.
Epistemic Luck and Epistemic Risk
Erkenntnis, 2021We are witnessing a certain tendency in epistemology to account for the anti-luck intuition in terms of risk. I.e., instead of the traditional anti-luck diagnosis of Gettier cases and fake barn cases, a new anti-risk diagnosis seems to be preferable by many.
openaire +1 more source
Philosophy Compass, 2011
Abstract Epistemologists often remark that knowledge precludes luck. A true belief based on a guess or hunch is not knowledge because it seems merely fortuitous, too much of an accident, and, well, lucky that one happened to get things right. Of course, true beliefs based on guesses and hunches are not justified.
openaire +1 more source
Abstract Epistemologists often remark that knowledge precludes luck. A true belief based on a guess or hunch is not knowledge because it seems merely fortuitous, too much of an accident, and, well, lucky that one happened to get things right. Of course, true beliefs based on guesses and hunches are not justified.
openaire +1 more source
Philosophical Studies, 2011
Kelly Becker has argued that in an externalist anti-luck epistemology, we must hold that knowledge requires the satisfaction of both a modalized tracking condition and a process reliability condition. We raise various problems for the examples that are supposed to establish this claim.
Anthony Brueckner, Christopher T. Buford
openaire +1 more source
Kelly Becker has argued that in an externalist anti-luck epistemology, we must hold that knowledge requires the satisfaction of both a modalized tracking condition and a process reliability condition. We raise various problems for the examples that are supposed to establish this claim.
Anthony Brueckner, Christopher T. Buford
openaire +1 more source
Synthese, 2006
There is some consensus that for S to know that p, it cannot be merely a matter of luck that S’s belief that p is true. This consideration has led Duncan Pritchard and others to propose a safety condition on knowledge. In this paper, we argue that the safety condition is not a proper formulation of the intuition that knowledge excludes luck. We suggest
Avram Hiller, Ram Neta
openaire +1 more source
There is some consensus that for S to know that p, it cannot be merely a matter of luck that S’s belief that p is true. This consideration has led Duncan Pritchard and others to propose a safety condition on knowledge. In this paper, we argue that the safety condition is not a proper formulation of the intuition that knowledge excludes luck. We suggest
Avram Hiller, Ram Neta
openaire +1 more source
The Southern Journal of Philosophy, 1994
L'A. remet en question la these de M. Engel, i.e. la connaissance serait en definitive qu'une question de chance, these developpee dans son article « Is Epistemic Luck Compatible with Knowledge » (1992)
openaire +1 more source
L'A. remet en question la these de M. Engel, i.e. la connaissance serait en definitive qu'une question de chance, these developpee dans son article « Is Epistemic Luck Compatible with Knowledge » (1992)
openaire +1 more source
Ancient Philosophy, 2022
The Stoics held that knowledge depends on the special kind of true appearances they called ‘apprehensive.’ Sextus Empiricus reports that they also thought that some true appearances are not apprehensive—and hence unable to lead to knowledge—because they are true merely ‘externally and by chance’, which suggests that the Stoics were aware of the problem
openaire +1 more source
The Stoics held that knowledge depends on the special kind of true appearances they called ‘apprehensive.’ Sextus Empiricus reports that they also thought that some true appearances are not apprehensive—and hence unable to lead to knowledge—because they are true merely ‘externally and by chance’, which suggests that the Stoics were aware of the problem
openaire +1 more source
Armchair luck: Apriority, intellection and epistemic luck
Acta Analytica, 2007The paper argues that there is such a thing as luck in acquisition of candidate apriori beliefs and knowledge, and that the possibility of luck in this “armchair” domain shows that definitions of believing by luck thatp offered in literature are inadequate, since they mostly rely on the possibility of it being the case that not-p.
openaire +1 more source
Epistemic Entitlement and Luck
Philosophy and Phenomenological Research, 2014The aim of this paper is to defend a novel characterization of epistemic luck. Helping myself to the notions of epistemic entitlement and adequate explanation, I propose that a true belief suffers from epistemic luck iff an adequate explanation of the fact that the belief acquired is true must appeal to propositions to which the subject herself is not ...
openaire +1 more source
2005
AbstractOne of the key supposed ‘platitudes’ of contemporary epistemology is the claim that knowledge excludes luck. One can see the attraction of such a claim, in that knowledge is something that one can take credit for; it is an achievement of sorts, and yet luck undermines genuine achievements.
openaire +1 more source
AbstractOne of the key supposed ‘platitudes’ of contemporary epistemology is the claim that knowledge excludes luck. One can see the attraction of such a claim, in that knowledge is something that one can take credit for; it is an achievement of sorts, and yet luck undermines genuine achievements.
openaire +1 more source
Against epistemic accounts of luck
Analysis, 2023Abstract Epistemic accounts of luck define luck’s chanciness condition relative to a subject’s epistemic position. This could be put in terms of a subject’s evidence or knowledge about whether the event will occur. I argue that both versions of the epistemic account fail.
openaire +1 more source