Results 11 to 20 of about 10,403 (191)
Some of the only Afromontane forest in northern Ethiopia today is on lands managed by followers of the Ethiopian Orthodox Church, where for centuries priests and communities have conserved forest groves around church buildings.
Travis William Reynolds +3 more
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This reviewed work aims to provide evidenced-based review of economic, environmental, ecological and socio-cultural roles of Ethiopia Orthodox Tewahedo Church (EOTC) forests, significant challenges threatening the survival and conservation of these ...
Degfie Teku +2 more
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Scripture and Context in Conversation: The Ethiopian Andəmta Interpretative Tradition
The Ancient Ethiopian Orthodox Church has a rich historical and religious heritage that is shaped and anchored by the scriptural interpretation of the andəmta interpretive tradition. The Ethiopian andəmta interpretive tradition uses Scripture in dialogue
Yimenu Adimass Belay
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Although at first sight Eastern Christianity is not associated with Africa, the African continent has shaped the establishment and development of three of the four main Eastern Christian traditions. Through a sociological lens, we examine the identity of
Marco Guglielmi
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This article connects two events that occurred in 1881: the arrival of four Coptic bishops in Ethiopia and the attempt by the Copts to remodel the Dayr al-Sulṭān monastery in Jerusalem.
Stéphane Ancel
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The Betä Ǝsraʾel and Ethiopian Orthodox Christians did not commonly recognize the same post-biblical individuals as holy men. One striking exception is Yared, perhaps the most renowned local saint of the Ethiopian Orthodox Church, traditionally the ...
Bar Kribus, Sophia Dege-Müller
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Arius and the Three Hundred and Eighteen Orthodox Fathers in the Ethiopian Tradition [PDF]
What do today’s Ethiopian Christians think about Arius and what do they think about his theology? Naturally, recent studies concerning this topic are terra incognita to them. Arius continues to represent for them the typical arch-heretic.
Jacques-Noël Pérès
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Non-Chalcedonian (Ancient Eastern) communities and the foreign policy of the Russian state and the Church. Late 19th and early 20th centuries [PDF]
The article analyzes the contacts of the Russian state and Church in the late nineteenth and early twentieth century with the non-Chalcedonian communities - the Assyrian-Nestorians of Northern Persia and Eastern Turkey, the Syro-Jacobites of Mesopotamia,
Alexander Polunov
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This article argues that at the Council of Florence, arguably the most important instance of European–Ethiopian diplomacy before the 16th century, the delegates representing the Ethiopian Orthodox Church were Ewosṭatean monks—schismatics, whose positions
Samantha Kelly
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The Orthodox Christian Church of Ethiopia was statutorily a Coptic bishopric. From the fourth century until the middle of the twentieth century, its metropolitan bishops were appointed by the Patriarchal See of Alexandria.
Anaïs Wion
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