Results 1 to 10 of about 77 (57)
Ethnophilosophy as a global development goal
AbstractThe ethnophilosophy debate in African philosophy has been primarily concerned with the nature and future direction of African philosophy, but this paper approaches the debate in search of lessons about philosophy in general. The paper shows how this ongoing debate has been obscured by varying understandings of “ethnophilosophy” and that a de ...
James Tartaglia
exaly +3 more sources
The “ethnophilosophy” problem: How the idea of “social imaginaries” may remedy it
AbstractThe work argues that engaging Africa's cultural and epistemic resources as social imaginaries, and not as metaphysical or ontological “essences,” could help practitioners of African philosophy overcome the cluster of shortcomings and undesirable features associated with “ethnophilosophy.” A number of points are outlined to buttress this claim ...
Donald Mark C Ude
exaly +2 more sources
Bioethics in Africa: A contextually enlightened analysis of three cases
Abstract Across sub‐Saharan Africa, bioethics is an emerging field of scholarly inquiry, informed by contextual features distinct to the region. A cultural mix comprised of Euro‐American influences, indigenous traditions, Christian faiths and Muslim communities, a bioethics for the sub‐Saharan region must be responsive to this milieu.
Nancy S. Jecker, Caesar Atuire
wiley +1 more source
Ethnophilosophy as Decolonization: Revisiting the Question of African Philosophy
Paul Irikefe
exaly +2 more sources
Implications of Ubuntu/Synergy for the Education System of Ethiopia
In most sub‐Saharan African states, education was carried out by missionaries, which resulted in the incursion of foreign language and/or culture. As one of the sub‐Saharan countries, Ethiopia has faced the same scenario apart from the changes accrued during regime changes. In line with these changes, the education philosophy, education policy, and its
Teshager Ali +2 more
wiley +1 more source
The meaning of the term “ethnophilosophy” has evolved in both a significant and controversial variety of ways since it was first introduced by Paulin Hountondji in 1970. It was first challenged by the Kenyan philosopher, H. Odera Oruka, as based upon Hountondji’s unfair appreciation of Africa’s indigenous cultural heritage. Barry Hallen and J.
openaire +3 more sources
Thoughts on the structure of the history of Africana philosophy
Abstract This article seeks to comment insightfully on the way things hang together as we try to chart the history of Africana philosophy. It does so through reflections on the History of Africana Philosophy podcast, part of Peter Adamson's larger series, the History of Philosophy Without Any Gaps.
Chike Jeffers
wiley +1 more source
Abstract This is a reflection on the relationship between ethnography (as practice and as product) and ethical life. I suggest that there are values internal to the practice of ethnography as fieldwork, as writing, and as reading, irrespective of the historically situated objects and values of ethnography external to it. I summarize my understanding of
Michael Lambek
wiley +1 more source
Chinese Music Through the Prism of Ethnophilosophy
Introduction: This article describes the basic aesthetic orientation and cultural characteristics of Chinese musical culture. It examines the origin of Chinese musical culture and the process of its development from a philosophical point of view, and presents the Chinese national philosophical thought embedded in Chinese musical culture in the context ...
Jia Mengtian +3 more
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Ethnophilosophy and Public Morality in an African Tribe
The paper is a field research work delving into the ethnophilosophy of Ogba religion. Its focal point is on the people’ worldview, as it pertains to life, public morality, value and Adamic sins in Ogba Land Rivers State, Nigeria. It posits that the natural or physical world is an extension of the supernatural or the spiritual and must be understood in ...
openaire +2 more sources

