Results 11 to 20 of about 93 (73)
Engaging with Aribiah Attoe’s Predeterministic Historicity
Arụmarụka, 2022 In this essay, I critically engage with Aribiah Attoe’s new book on African Metaphysics, Groundwork for a New Kind of African Metaphysics: The Idea of Predeterministic Historicity, by reflecting on some of the philosophical issues that it provokes. Attoe
Amara Esther CHIMAKONAM
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Towards a Non-human Speciophilosophy
Ethics in Progress, 2020 After the publication of Jaques Derrida’s book, L’animal que donc je suis, anti-speciesism has been looking for a theoretical foundation for its ethical content.
Enrico Giannetto
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The Symbols and Myths of Rice in Sasak’s Culture: A Portrait of Hybrid Islam in Lombok
Al-Jami'ah: Journal of Islamic Studies, 2019 This article aims at discussing two important points of rice ethnophilosophy in Sasak society. First, it explains how various symbols of language and culture and local mythos of rice in agricultural Sasak society experienced reinterpretation over key ...
Saharudin Saharudin
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Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen', 2020 Purpose. Philosophy of culture is an extremely multifaceted field, which includes the anthropological segment as well. In particular, we can talk about the role of man (personality) in cultural progress in a particular period of development of the ...
Z. O. Yankovska, L. V. Sorochuk
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LA DECONSTRUCTION DE L’EUROCENTRISME PHILOSOPHIQUE PAR LES PHILOSOPHES AFRICAINS
Studia Universitatis Babeș-Bolyai. Philosophia, 2023 Deconstruction of the Philosophical Eurocentrism by African Philosophers. Eurocentrism is a current that is manifested by the refusal, disdain and depreciation of all knowledge abroad in favor of European cultures.
Bauvarie MOUNGA
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Thought and Practice: A Journal of the Philosophical Association of Kenya, 2010 The meaning of the term “ethnophilosophy” has evolved in both a significant and controversial variety of ways since it was first introduced by Paulin Hountondji in 1970. It was first challenged by the Kenyan philosopher, H. Odera Oruka, as based upon Hountondji’s unfair appreciation of Africa’s indigenous cultural heritage. Barry Hallen and J.
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Thoughts on the structure of the history of Africana philosophy
The Southern Journal of Philosophy, Volume 62, Issue S1, Page 17-37, September 2024.Abstract This article seeks to comment insightfully on the way things hang together as we try to chart the history of Africana philosophy. It does so through reflections on the History of Africana Philosophy podcast, part of Peter Adamson's larger series, the History of Philosophy Without Any Gaps.
Chike Jeffers
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SententiaeReview of Janz, B. B. (2023). African Philosophy and Enactivist Cognition: The Space of Thought. London, New York, Oxford, New Delhi, Sydney: Bloomsbury Academic.
Olexandr Kornienko
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American Ethnologist, Volume 51, Issue 1, Page 72-77, February 2024.Abstract This is a reflection on the relationship between ethnography (as practice and as product) and ethical life. I suggest that there are values internal to the practice of ethnography as fieldwork, as writing, and as reading, irrespective of the historically situated objects and values of ethnography external to it. I summarize my understanding of
Michael Lambek
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Islas, 2020 En este artículo se realiza una aproximación a la etnofilosofía con la intención de revelar la particular dimensión que se aprecia al estudiarla como una nueva forma de pensar y hacer filosofía desde la interculturalidad.
Kirenia Chaveco Asin
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