Results 11 to 20 of about 126 (63)
Perhiasan Tradisional Suku (di) Sarmi dan Suku Momuna Papua : Pendekatan Etnoarkeologis
CENDERAWASIH: Jurnal Antropologi Papua, 2021 One of the cultural heritage of the ethnic groups in Papua is traditional jewelry. This traditional jewelry is quite unique to use, with the uniqueness of the jewelry made of beads, seeds, animal fangs, noken, and traditional clothes which are also made of bark with Papuan motifs.
Rini Maryone
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TEMUAN GERABAH DI PURA WASAN, BLAHBATUH, GIANYAR (Suatu Pendekatan Etnoarkeologis) [PDF]
Berkala Arkeologi SANGKHAKALA, 2017 AbstractWasan is the name of a subak (Balinese traditional irrigation system) that is located eastern of Banjar Blahtanah and around Banjar Canggi (banjar = community unit). Wasan yielded a number of archaeological finds such as candi (temple), pond, building structure, figurine, animal statues, lingga, yoni, and potsherds. The purpose of this research
I Wayan Badra
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Kerja Tahun di Tiga Binanga (Tinjauan Etnoarkeologi Transformasi Religi) [PDF]
Berkala Arkeologi Sangkhakala, 2018 AbstractKerja Tahun is a ceremonial give thanks to The God for has given a succesful yield. This is a product from past religion culture who still founded in every place, such as for Karonese in Tiga Binanga. There are many diffrences culture between now and the past that showing it have been transformated.
Defri Elias Simatupang
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KUBUR BATU DAN KAITANYA DENGAN STATUS SOSIAL DI ENDE (SUMBANGAN DALAM STUDI ETNOARKEOLOGI)
Forum Arkeologi, 2017 Ayu Kusumawati
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GERABAH SITUS MANSINAM KAJIAN ETNOARKEOLOGI
Jurnal Penelitian Arkeologi Papua dan Papua Barat, 2017 The Process of vessels making in Mansinam site was not far too different with other places in Indonesia: using clay as the basic material. The vessel making was a woman’s work, started from clay gathering to firing process. Based on the observation of the edge shape, it is predicted that the vessels found in Mansinam Island belongs to the type of pot ...
Klementin Fairyo
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REKONSTRUKSI PEKAN TIGA LINGGA, SUMATERA UTARA ABAD KE-19 (Studi Etnoarkeologi)
Berkala Arkeologi Sangkhakala, 2020 Tiga Lingga is refers to marketplace which located in the hinterland of North Sumatera. Toponym of Tiga refers to pharse in Tamil Language, katika-t-tavalam, which means market or pekan. This place become market for hinterland comodities in 19th centuries in Kenegerian Lingga teritory. This research examines the trading activities of Tiga Lingga market
Arunagren, -, Nayati, Widya
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Pengelompokan Masyarakat Negeri Tuhaha Pulau Saparua, Maluku Tengah Tinjauan Etnoarkeologis
Kapata Arkeologi, 2016 The Meaning of Tuhaha community’s grouping based on archaeological remains can not be separated from one another, due to the partial temporal nature. This study used a literature study, in order to examine the issue of research, how society grouping Tuhaha State, based on archaeological remains. Archaeological remains is meant here is a dolmen, menhirs
Lucas Wattimena
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Etnobiologi, Etnoekologi, dan Etnoarkeologi Karawang: Sebuah Kajian Komprehensif
Journal of Tropical Ethnobiology, 2020 The current paper is based on the result of a comprehensive study on Karawang Regency from the ethnobiological, ethnoecological, and ethnoarchaeological point of view. Being an area in the Northcoast of Java, mangrove is an integral part of the livelihood of Karawang and now is being seriously conserved.
Ary Prihardhyanto Keim +9 more
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Upacara Saur Matua : Konsep ”Kematian Ideal” Pada Masyarakat Batak (Studi Etnoarkeologi) [PDF]
Berkala Arkeologi Sangkhakala, 2018 AbstractSaur Matua is a funeral rites in Batak tradition for old man / woman who died, leaved children who all of them have been married, and have given grandchilds. It’s very interesting that saur matua make a controversy, because some batak people communities have said that it’s not important to save this cultural product.
Defri Elias Simatupang
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PERANAN MANIK-MANIK PADA SUKU DAYAK NGAJU: STUDI ETNOARKEOLOGI
Kindai Etam: Jurnal Penelitian Arkeologi, 2018 Seperti diketahui, sampai sekarang masih banyak kelompok etnis di Indonesia yang memiliki dan memelihara serta menggunakan manik-manik sebagai perhiasan dan kelengkapan dalam upacara-upacara ritual. Pengguna manikmanik pada sub etnis Dayak Ngaju di Kalimantan masih tetap berlangsung hingga dewasa ini, terutama digunakan padasaat upacara-upacara ritual ...
nfn Nasruddin
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