PELABUHAN WINI NUSA TENGGARA TIMUR DARI MASA KE MASA: STUDI ETNOARKEOLOGI [PDF]
Forum Arkeologi, 2016 Trading in Timor island was estimated to happened since 16th century. The foreign traders came to Timor island to seek sandalwood, honey, and beeswax to be traded again in their homeland. The purpose of this research is determining activities and role of
Wachid Azis, Widya Nayati
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Peranan Manik-Manik Pada Suku Dayak Ngaju: Studi Etnoarkeologi
Kindai Etam Jurnal Penelitian Arkeologi, 2018 Seperti diketahui, sampai sekarang masih banyak kelompok etnis di Indonesia yang memiliki dan memelihara serta menggunakan manik-manik sebagai perhiasan dan kelengkapan dalam upacara-upacara ritual. Pengguna manikmanik pada sub etnis Dayak Ngaju di Kalimantan masih tetap berlangsung hingga dewasa ini, terutama digunakan padasaat upacara-upacara ritual ...
Nfn Nasruddin
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Rekonstruksi Pekan Tiga Lingga, Sumatera Utara Abad KE-19 (Studi Etnoarkeologi)
Berkala Arkeologi SANGKHAKALA, 2020 Tiga Lingga is refers to marketplace which located in the hinterland of North Sumatera. Toponym of Tiga refers to pharse in Tamil Language, katika-t-tavalam, which means market or pekan. This place become market for hinterland comodities in 19th centuries in Kenegerian Lingga teritory. This research examines the trading activities of Tiga Lingga market
Widya Nayati
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Upacara Saur Matua : Konsep ”Kematian Ideal” Pada Masyarakat Batak (Studi Etnoarkeologi) [PDF]
Berkala Arkeologi SANGKHAKALA, 2018 AbstractSaur Matua is a funeral rites in Batak tradition for old man / woman who died, leaved children who all of them have been married, and have given grandchilds. It’s very interesting that saur matua make a controversy, because some batak people communities have said that it’s not important to save this cultural product.
Defri Elias Simatupang
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Revitalisasi Profesi Partonun Melalui Interaksi Langsung dengan Pembeli Kain Ulos di Pematang Siantar (Studi Etnoarkeologi Pendekatan Simbiosis) [PDF]
Berkala Arkeologi SANGKHAKALA, 2018 AbstractUlos is a traditional cloth that being worth now. There are three elements which related of ulos, there are weaver, distributor, and buyer. Trough the interaction happened, its time to learn about their symbiosis and offer better solution to reincrease ulos and partonun worth.
Defri Elias Simatupang
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RUMAH ADAT DI PESISIR SELATAN PULAU SERAM, MALUKU TINJAUAN AWAL ETNOARKEOLOGI
Humaniora, 2015 Ethnoarchaeology Research is a reconstruction of archaeological context in answering the society of human life in the past, present, and future. The objective of the study is to provide support of anthropological data for understanding archaeological ...
Lucas Wattimena
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KUBUR BATU DAN KAITANYA DENGAN STATUS SOSIAL DI ENDE (SUMBANGAN DALAM STUDI ETNOARKEOLOGI)
Forum Arkeologi, 2017 Ayu Kusumawati
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Informan Dalam Penelitian Etnoarkeologi Pada Balai Arkeologi Banjarmasin
Naditira Widya, 2016 Wasita Wasita
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Ritual Pengkebumian Masyarakat Temiar Dari Perspektif Etnoarkeologi [PDF]
, 2022 Kajian etnoarkeologi ini dijalankan di lima buah penempatan masyarakat Temiar di Pos Kuala Mu, Lasah, Sungai Siput, Perak. Kajian ini bertujuan merekodkan tradisi kubur dan pengkebumian (sebelum, semasa dan selepas pengkebumian) masyarakat Temiar yang ...
Ahmad, Amir
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Berkala Arkeologi, 2006 Tulisan ini menyajikan sejarah kebudayaan Sunda secara holistik agar dimengerti lebih mendalam, bukan bertahan pada konsep-konsep abstrakn amun lebih bersifat operasional.
Richadiana Kartakusuma
doaj +3 more sources