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Journal of Religious Ethics, 2019
AbstractThis paper starts with Immanuel Kant’s definition of “eudaimonism” (a term he created) as a single‐source account of motivation, and explains why he thinks the eudaimonist is unacceptably self‐regarding. In order to modify and improve Kant’s account, the paper then revisits the Christian scholastics.
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AbstractThis paper starts with Immanuel Kant’s definition of “eudaimonism” (a term he created) as a single‐source account of motivation, and explains why he thinks the eudaimonist is unacceptably self‐regarding. In order to modify and improve Kant’s account, the paper then revisits the Christian scholastics.
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2012
In much of the critical discourse of the seventies, eighties, and nineties, scholars employed suspicion in order to reveal a given text’s complicity with various undesirable ideologies and/or psychopathologies. Construed as such, interpretive practice was often intended to demystify texts and authors by demonstrating in them the presence of false ...
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In much of the critical discourse of the seventies, eighties, and nineties, scholars employed suspicion in order to reveal a given text’s complicity with various undesirable ideologies and/or psychopathologies. Construed as such, interpretive practice was often intended to demystify texts and authors by demonstrating in them the presence of false ...
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Social Philosophy and Policy, 1998
The two most important and central concepts in ancient ethical theory are those of virtue (aretē) and happiness (eudaimonia). This is well-known by now, as is the way that many scholars and philosophers have in recent years investigated the structure of ancient ethical theories, at least partly in the hope that this would help us in our modern ethical ...
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The two most important and central concepts in ancient ethical theory are those of virtue (aretē) and happiness (eudaimonia). This is well-known by now, as is the way that many scholars and philosophers have in recent years investigated the structure of ancient ethical theories, at least partly in the hope that this would help us in our modern ethical ...
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The Eudaimonics of the True Self
2016This chapter reviews our research program on the true self-concept and how it serves as a hub of meaning in people’s lives. In this work, we adopt a lay theories approach and investigate the pervasiveness of a “true-self-as-guide” lay theory of decision making that suggests people should use their true self as a compass when the make decisions.
Rebecca J. Schlegel +2 more
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Residential tourism and eudaimonic well-being: A ‘value-adding’ analysis
Annals of Tourism Research, 2021Fei Hao, Honggen Xiao
exaly
Abstract In Chapter 2 textual evidence for eudaimonism in the “Socratic” dialogues is considered in detail. While Socrates seems to hold that commitment to the Supremacy of Virtue is at least necessary for happiness, there is no evidence that happiness is operating as a Comprehensive Practical Principle according to which all one’s ...
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Revisiting the Happy-Productive Worker Thesis from a Eudaimonic Perspective: A Systematic Review
Sustainability, 2021José M Peiró +2 more
exaly
Exploring the relationship between the commuting experience and hedonic and eudaimonic well-being
Transportation Research, Part D: Transport and Environment, 2021Chia-Lin Chen, Mengqiu Cao
exaly
Abstract Chapter 1 contains a general discussion of the way in which the concept of eudaimonia has been deployed by prominent contemporary philosophers and scholars, such as Julia Annas, Sarah Broadie, and Terence Irwin. In particular, the various roles eudaimonia has been seen to play in eudaimonism are examined to see how well they fit
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