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2018
This chapter offers a new reading of Against Eunomius 1, juxtaposing it with Refutation of Eunomius’ “Confession.” Structurally, Against Eunomius 1’s dogmatic section is shown to be organized around a refutation of the confession of faith in Eunomius’s Second Apology.
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This chapter offers a new reading of Against Eunomius 1, juxtaposing it with Refutation of Eunomius’ “Confession.” Structurally, Against Eunomius 1’s dogmatic section is shown to be organized around a refutation of the confession of faith in Eunomius’s Second Apology.
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Contra Eunomium III 10—Who is Eunomius? [PDF]
, 2014 This paper will first give an overview of the contents of CE III10, before commenting in more detail on Gregory’s characterisation of his opponent, Eunomius.
Morwenna Ludlow (21816509)
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The Second Book Against Eunomius. An Introduction To The Translation
2007The text presented by Jaeger in GNO while translating Gregory are matters of punctuation, such as the exact location of a question mark, or a difference of opinion as to whether Gregory is quoting from Eunomius or representing his opponent's views in his own words.
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One Deity: A Reading of Against Eunomius 2 and To Ablabius
2018This chapter demonstrates previously overlooked connections between Against Eunomius 2 and To Ablabius. It begins with a new interpretation of the former, starting from two texts that Gregory mentions explicitly there: Plato’s Cratylus and his own Apologia in Hexaemeron.
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Gregory, Bishop Of Nyssa The Second Book Against Eunomius
2007The chief point of the Christian religion is the belief that the Only-begotten God, who is Truth, and true Light, and Power of God, and Life, truly is all that he is said to be; and especially and supremely this, that he is God and Truth, which means God in truth, being always what the thought and word imply, never not being, and never ceasing to be ...
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Gregory of Nyssa, Against Eunomius Book Three. Introduction to the Translation and Analysis
2014The translation follows the Greek text of Contra Eunomium libri iteratis curis edidit Wernerus Jaeger. Pars altera , Leiden 1960 ( GNO 2) pp. 1-311. In the rare places where Jaeger's text is not exactly followed, the reasons are given in the footnotes.
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