Results 71 to 80 of about 315 (106)

Review: Eunomius of Cyzicus and the Nicene Revolution

Journal of Theological Studies, 2002
G Gould, Graham Gould
exaly   +2 more sources

EUNOMIUS THE HERESIARCH

, 2017
openaire   +2 more sources

Against Eunomius, the Heretic

, 2010
openaire   +2 more sources

“Truly Repay the Debt”: Aetius and Eunomius of Cyzicus

2009
exaly   +2 more sources

Eunomius of Cyzicus and Gregory of Nyssa: Two Traditions of Transcendent Causality

Vigiliae Christianae, 1998
exaly   +2 more sources

Prospõpon and Hypostasis in Basil of Caesarea's Against Eunomius and the Epistles

Vigiliae Christianae, 1997
L'A. propose une etude semantico-lexicale du Contre Eunome et de la correspondance de saint Basile de Cesaree. Il s'agit de determiner le sens de deux termes grecs difficiles a traduire : prosopon et hypostasis. Ces deux noms, en effet, servent a rendre le concept de personne dans le cadre d'une theologie trinitaire.
openaire   +1 more source

Theurgic Neo-Platonism and the Eunomius-Gregory Debate: An Examination of the Background

2018
exaly   +2 more sources

Against Eunomius and the Refutation of the Confession of Faith of Eunomius

2005
Abstract The bulk of this chapter deals with the issue of divine relationality in the two treatises mentioned in the chapter title. As corollaries to this, I also study what I call Gregory’s theology of humanity’s exile and homecoming, with special attention to Gregory’s view of divine freedom and the issue of gender language in ...
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Eunomius of Cyzicus and the Nicene Revolution

2001
Abstract The study of 'Arianism' has proved one of the abiding fascinations and the abiding problems of early Christian studies in recent years. In this book Richard Vaggione addresses the definition of the doctrine and why it generated such intense social turmoil by examining the standpoint of one of 'Arianism's' principal supporters ...
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Pseudo-Basil’s Against Eunomius and Cappadocian Theology

Sacris Erudiri, 2020
Among the Pseudo-Basiliana there is a treatise, which in the manuscript tradition is merged with Basil’s Contra Eunomium, of which it constitutes the fourth and fifth books. It is usually believed to have been written before 360 ad, probably by Apollinaris of Laodicea. In my opinion, however, the author of the work polemicizes with Eunomius not through
openaire   +1 more source