Results 51 to 60 of about 1,160 (176)

Creating Onomastic Social Network Maps of Books Using Their Indexes. Case Study: ‘Papyrus: The Invention of Books in the Ancient World’

open access: yes
Learned Publishing, Volume 38, Issue 4, October 2025.
Rafael Repiso   +3 more
wiley   +1 more source

Signs of the sacred at the sanctuary of Gravisca, Italy: reconstruction of an Etruscan ritual through a multidisciplinary approach

open access: yesArchaeometry, Volume 67, Issue 1, Page 235-247, February 2025.
Abstract Archaeological campaigns carried out at the emporic sanctuary of Gravisca (Tarquinia, Italy) have revealed extraordinary evidence for ritual depositions and ceremonies linked to the divinities/guarantors of the sanctuary. The ritual of one such deposition was reconstructed using a multidisciplinary approach, comprising an in‐depth analysis of ...
Giulia Patrizi   +7 more
wiley   +1 more source

Sofocle senza χλανίς: nota a un aneddoto comico-erudito

open access: yesErga-Logoi
Sophocles without his χλανίς: a note to a comic and scholarly anecdote  This note examines the anecdote concerning Sophocles and the stealing of his cloak, which was told by the peripatetic Hieronymos of Rhodes.
Antonio Mura
doaj   +1 more source

Melōsa and her prize: The victory of a woman in ancient Greece

open access: yesGender &History, Volume 36, Issue 2, Page 334-352, July 2024.
Abstract The earliest example of the Ancient Greek word for a victor's prize, nikatērion, comes in a verse inscription from the sixth century bce on an Attic kylix (wine cup) from Taras. It records the victory of Melōsa in a competition with other young women. This article draws out the significance of her victory and redefines our understanding of who
Ian Plant
wiley   +1 more source

Medéia - o silêncio ético de Aristóteles

open access: yesClassica, Revista Brasileira de Estudos Clássicos, 1992
O presente ensaio faz uma análise de peça/personagem Medéia, de Eurípides, a partir da óptico/ética aristotélica. Se não fosse uma heroína trágica poderia ser Medéia, pelo menos, uma “pessoa ética”? Na Ética a Nicômaco, Eurípides é um dos pensadores mais
Maria Cecília de Miranda Nogueira Coelho
doaj   +3 more sources

Other and Alien: Faces of Medea in Dramatic and Stage Interpretations of 20th-21st Centuries

open access: yesНаучный диалог
This study analyzes the discourse of the Other and the Alien in transformations of the Medea narrative from the 20th to the 21st centuries, prominently seen through binary dramaturgical parallels in the works of H. H. Jahnn, G. Butler, H.
T. A. Sharypina
doaj   +1 more source

Euripides'te Barbar İmgesi ve Atina İmparatorluğu

open access: yesArtuklu Humanities
Bu çalışma, Euripides’in tragedyalarındaki “barbar” imgesinin ideolojik ve edebi işlevini, Iphigeneia Tauris’te, Bakhalar, Hekabe ve Troialı Kadınlar örnekleri üzerinden incelemektedir.
Nilay Ediz Okur
doaj   +1 more source

Ist Euripides Rationalist oder Irrationalist?

open access: yesLiteratūra (Vilnius), 1969
Euripides kritisierte die primitive griechische Religion und versuchte die Mythen und die Ereignisse der Natur und des menschlichen Lebens – soweit die Spezifik der antiken tragischen Dichtung es zuließ – natürlich, d. h.
Jonas Dumčius
doaj   +1 more source

Women at the Thesmophoria: a theatrical gesture

open access: yesCadernos de Letras da UFF, 2018
In Women at the Thesmophoria, Aristophanes presented Euripides as a character and parodied his tragedies to show the theater itself as the play’s theme. Thus, the study aims to observe that composition by illuminating the threads of dramatic elaboration ...
Elisana De Carli
doaj   +1 more source

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