Results 51 to 60 of about 1,160 (172)
Science Education, Volume 109, Issue 2, Page 355-385, March 2025.ABSTRACT This study seeks to enrich our understanding of modeling‐based learning (MbL) in kindergarten science education, investigating the influences of different modeling tools on kindergarten child‐constructed models and their modeling reasoning. Therefore, this multi‐case study aimed at providing in‐depth descriptions of how MbL was enacted by 66 ...
Loucas T. Louca, Zacharias C. Zacharia
wiley +1 more source
Archaeometry, Volume 67, Issue 1, Page 235-247, February 2025.Abstract Archaeological campaigns carried out at the emporic sanctuary of Gravisca (Tarquinia, Italy) have revealed extraordinary evidence for ritual depositions and ceremonies linked to the divinities/guarantors of the sanctuary. The ritual of one such deposition was reconstructed using a multidisciplinary approach, comprising an in‐depth analysis of ...
Giulia Patrizi +7 more
wiley +1 more source
Medéia - o silêncio ético de Aristóteles
Classica, Revista Brasileira de Estudos Clássicos, 1992 O presente ensaio faz uma análise de peça/personagem Medéia, de Eurípides, a partir da óptico/ética aristotélica. Se não fosse uma heroína trágica poderia ser Medéia, pelo menos, uma “pessoa ética”? Na Ética a Nicômaco, Eurípides é um dos pensadores mais
Maria Cecília de Miranda Nogueira Coelho
doaj +3 more sources
Melōsa and her prize: The victory of a woman in ancient Greece
Gender &History, Volume 36, Issue 2, Page 334-352, July 2024.Abstract The earliest example of the Ancient Greek word for a victor's prize, nikatērion, comes in a verse inscription from the sixth century bce on an Attic kylix (wine cup) from Taras. It records the victory of Melōsa in a competition with other young women. This article draws out the significance of her victory and redefines our understanding of who
Ian Plant
wiley +1 more source
Litera: Dil, Edebiyat ve Kültür Araştırmaları DergisiMarina Carr’s Hecuba (2015), an adaptation of Euripides’s tragedy Hecuba (424 BC), resonates with Hamlet’s famous line “What is Hecuba to him, or he to her?” (Shakespeare, 1599/2003, 2.2.511) for the contemporary spectator by arousing pain and guilt ...
Ayşen Demir Kılıç
doaj +1 more source
Φιλία-theme and the structure of the Electra and Orestes scene in Euripides’ Orestes (vv. 211–315)
ШагиThe article analyzes the Orestes and Electra scene (vv. 211–315) which makes up the first episode of Euripides’ tragedy Orestes. The scene has a three-part composition, the integrity of which is created by the symmetrical arrangement of its parts and the
M. D. Balakireva
doaj +1 more source
Ist Euripides Rationalist oder Irrationalist?
Literatūra (Vilnius), 1969 Euripides kritisierte die primitive griechische Religion und versuchte die Mythen und die Ereignisse der Natur und des menschlichen Lebens – soweit die Spezifik der antiken tragischen Dichtung es zuließ – natürlich, d. h.
Jonas Dumčius
doaj +1 more source
Sofocle senza χλανίς: nota a un aneddoto comico-erudito
Erga-LogoiSophocles without his χλανίς: a note to a comic and scholarly anecdote This note examines the anecdote concerning Sophocles and the stealing of his cloak, which was told by the peripatetic Hieronymos of Rhodes.
Antonio Mura
doaj +1 more source
Racialised staff-patient relationships in inpatient mental health wards: a realist secondary qualitative analysis of patient experience data. [PDF]
BMJ Ment Health, 2023 Hua P +6 more
europepmc +1 more source