Results 171 to 180 of about 6,197 (231)

EUSEBIUS OF CAESAREA AND THE CONCEPT OF PAGANISM

Late Antique Archaeology, 2011
In scholarship the term ‘paganism’ is often rejected on the grounds that it reflects Christian attempts to project a false unity onto the variety of ancient religions. Although this is true to a certain extent, this paper argues that philosophers of the imperial age already ascribed a fundamental unity to all religions, and that Christian apologists ...
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Eusebius of Caesarea

1993
Eusebius plays a central role in the history of Philo Christianus 's reception in the Christian church. This chapter discovers that little systematic research has been carried out on the subject of Eusebius' acquaintance with Philo and the use he made of Philo's treatises in his scholarly production.
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Eusebius of Caesarea

Abstract Eusebius has always been considered a universal historian, his oeuvre considered ample testimony to a celebration of the Roman Empire as enabling Christian mission, one that came to a head with the Christian emperor Constantine.
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Caesarea In The Time Of Eusebius

2011
Caesarea, the capital of Syria Palaestina, was the seat of the Roman governor and of the financial procurator of that province. According to Eusebius on April 2, 306 a severe earthquake struck the city, making the entire city to tremble, so that people had supposed that the whole place, together with its inhabitants, was about to be destroyed on that ...
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Eusebius of Caesarea and Cosmopolitanism

Augustinianum
The so-called “Logos theology” interprets the redemption of Christ in the light of the Middle Platonism. Eusebius of Caesarea is heir to this theology, according to which the Logos is creator, orderer and universal redeemer. Starting from this theology Eusebio organizes his Chronicle and then the grandiose historical design of the Ecclesiastical ...
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Eusebius of Caesarea: Power and Progress

1993
Abstract The most recurrent description of Eusebius' theology is ‘old-fashioned’; it is usually summarized as a mixture of biblical exegesis, simplified Origenism, and uncritical Platonism. From his earliest apologies to his final summation, The Theophany, Eusebius celebrated the miraculous will of God in history, which, through the ...
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2 Mediation in Eusebius of Caesarea

2007
Abstract This chapter analyses Eusebius of Caesarea's understanding of the radical transcendence of God the Father, which influenced his view of the Word as an intervening mediator between the Father and the created world. It argues that his concept of mediation is necessarily a ‘deictic’ one, i.e., one in which the mediator — while ...
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Eusebius and the Gospel Text of Caesarea

Harvard Theological Review, 1956
The work of Eusebius of Caesarea has come to be regarded as important for the understanding of the local text of Caesarea. The process by which Eusebius has achieved this position has been exhaustively examined by B. M. Metzger. The present study of the Gospel text of Eusebius is based on a collation of his quotations with the textus receptus, the text
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Kingdom and Polity in Eusebius of Caesarea

Harvard Theological Review, 1952
Eusebius of Caesarea occupies a unique position in ancient Christian thought. His central problem is to explain and justify a Christian society which is to transform the Roman Empire and which will become the new world civilization supplanting Hellenism and Judaism. Earlier thinkers do not face this problem.
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Integrative oncology: Addressing the global challenges of cancer prevention and treatment

Ca-A Cancer Journal for Clinicians, 2022
Jun J Mao,, Msce, Lorenzo Cohen, Karen M Mustian   +2 more
exaly