Results 71 to 80 of about 183 (95)

THE EUTHYPHRO DILEMMA

, 2020
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There is no haecceitic Euthyphro problem [PDF]

Analysis, 2019
Jason Bowers and Meg Wallace have recently argued that those who hold that every individual instantiates a ‘haecceity’ are caught up in a Euthyphro-style dilemma when confronted with familiar cases of fission and fusion.
Alexander Skiles
exaly   +1 more source

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Euthyphro, the Legal Realists, and the Dilemma of Authority

2012
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The Euthyphro’s Dilemma Reconsidered: A Variation on a Theme from Brody on Halakhic Method

2007
H Tristram Engelhardt, Engelhardt H Tristram   +1 more
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A Trinitarian Response to the Euthyphro Dilemma

, 2018
Gary Stephen Elkins
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Kant’s Solution to the Euthyphro Dilemma

Philosophia, 2016
Are our actions morally good because we approve of them or are they good independently of our approval? Are we projecting moral values onto the world or do we detect values that are already there? For many these questions don’t state a real alternative but a secular variant of the Euthyphro dilemma: If our actions are good because we approve of them ...
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Chapter 7 A Response to Old Riddles and a New Typology: On the Euthyphro Dilemma and Theomonism

2017
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MORAL RELATIVISM AND THE EUTHYPHRO DILEMMA

Think, 2015
What makes a morally right action morally right and a morally wrong action morally wrong? For clarity's sake, let us divide the question. First, what makes a particular action the morally right action in some situation, that is, what makes it morally obligatory?
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Divine moral goodness, supererogation and The Euthyphro Dilemma

International Journal for Philosophy of Religion, 2015
How can we make sense of God’s moral goodness if God cannot be subject to moral obligations? This question is troubling for Divine Command Theorists, as if we cannot make sense of God’s moral goodness then it seems hard to see how God’s commands could be morally good. William P.
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Some Moral Dilemmas Indicated by the Euthyphro Dilemma

2021
Bu makale Antik dönemde Platon’un dile getirdiği, “Euthyphron Dilemması” olarak bilinen, ahlâkın kaynağının ne olduğu tartışmasını kendine başlangıç noktası yapmıştır: “Acaba Tanrı, bir eylemi ahlâkî açıdan doğru (veya iyi) olduğu için mi emretmiştir? Yoksa Tanrı emrettiği için mi o eylem ahlâkî açıdan doğru (veya iyi) bir eylem haline gelmiştir?” Bu ...
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