Results 61 to 70 of about 8,624 (186)

El molino de los dos Testamentos: un símbolo de la exégesis patrística y medieval [PDF]

, 1989
El molino místico es un símbolo que permitió acercar al pueblo el mensaje de la armonía de la Escritura. Los dos Testamentos están representados por las dos piedras del molino. Este símbolo arranca de una exégesis alegórica de Dt 24,6 y Mt 24,41.
Moreno Martínez, José Luis
core  

Interpreting Barth's Eschatology: An Eco‐Theological Reappraisal

International Journal of Systematic Theology, EarlyView.
Abstract Critical eco‐theologians do not consider Karl Barth's theology of creation helpful in addressing the contemporary ecological crisis. In this article, I explore a way to interpret Barth's theology that could lead to a fruitful eco‐theological perspective.
Othniël de Jong
wiley   +1 more source

bendiciones divinas en el Antiguo Testamento

Estudios Eclesiásticos, 1945
Ante el fecundo desarrollo de las bendiciones divinas en el Antiguo Testamento, que a partir de la primera página del Génesis todo lo llena y en todas las direcciones tanto avanza, el corazón del hombre bueno se abre agradecido.
Félix Asensio
doaj  

Adán, tipo de Cristo en la exégesis de San Ambrosio [PDF]

, 2014
El Nuevo Testamento propone un sentido espiritual para muchos textos del Antiguo Testamento cuando ve en ellos una expresión del designio de Dios que se cumple en Jesucristo. Esto es lo que caracteriza de manera particular a la exégesis de los Padres
Cervantes-Blengio, C.A. (Carlos Alfredo)
core  

Comparisons Ancient and Modern: Was Cyril of Alexandria a Good Reader of Paul?

International Journal of Systematic Theology, EarlyView.
Abstract Cyril of Alexandria is the final stop on Michael Magree's analysis of the patristic interpretation of Pauline kenosis, serving as the culmination of the historical arc he surveys. Although Magree is careful to avoid overtly judging the success of various interpreters as readers of the Apostle, it is clear that he finds Cyril's appropriation of
Matthew R. Crawford
wiley   +1 more source

Gnosis y neoplatonismo en la exégesis de Clemente de Alejandría [PDF]

Frente a las diferentes tendencias del gnosticismo predominante de los primeros siglos del cristianismo, la obra de Clemente de Alejandría atestigua la existencia de lo que podría llamarse una gnosis cristiana ortodoxa.
Roger Castillo, Luis Gonzaga
core   +1 more source

justificación en Rom 5, 16-19

Estudios Eclesiásticos, 1945
Para hallar en San Pablo el concepto básico de la justificación, ningún pasaje más apto que Romanos 5, 16-19. En él, y casi exclusivamente, recurre el término de justificación, conjugado con los de justicia y justo, doblemente contrapuesto a la ...
José Mª Bover
doaj  

The Theological Poetics of Pauline κένωσις in Patristic Authors: A Dialogue with Michael C. Magree☆

International Journal of Systematic Theology, EarlyView.
Abstract This review engages in dialogue with Magree's methodological assumptions (literary, rhetorical, philosophical and theological) and approach to the history of reception of this critically important Pauline passage (Philippians 2:7) and then provides a critical assessment of the textual evidence for his contention that Origen of Alexandria ...
Margaret M. Mitchell
wiley   +1 more source

Kant on Bullshit Jobs—Mere Means and True Means

Journal of Social Philosophy, EarlyView.
ABSTRACT Following David Graeber's Bullshit Jobs, there has recently been academic and public discussion about useless work. Immanuel Kant maintains that we ought to be means for others and that there is a duty to be useful. Graeber and Kant are both concerned with a form of harm often overlooked in contemporary ethics and political philosophy, namely,
Martin Sticker
wiley   +1 more source

Deep dialogism, inner voices, and mental health

Mind &Language, EarlyView.
The idea that cognition involves dialogic interchange between mutually influencing “voices” has long featured in psychology and philosophy. While dialogic structure is most explicit in inner speech, some authors have argued that other types of mental activity can be (or always are) dialogic. We introduce two dimensions of dialogism, strength and depth,
Sofiia Rappe, Sam Wilkinson
wiley   +1 more source