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Faith — and Faith in Hypotheses
Religious Studies, 1971Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's.
John King-Farlow, William N. Christensen
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Is the faith of faith development Christian faith?
Pastoral Psychology, 1993The major research with a theological and developmental psychological perspective on the meaning and development of faith has been produced by James Fowler of Emory University and the Candler School of Theology. In this paper, I will present challenges by important critics who pose a significant question. Is this faith of the faith development research
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Faith healing and faith in healing
Indian Journal of Medical Ethics, 2015Sarkar and Seshadri have presented an interesting paper in this issue on the ethical approach that a physician should take when faced with requests for faith healing (1). The paper describes four approaches that the physician can take. These are rejecting the request, keeping oneself detached from the issue, endorsing the request and trying to ...
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Staying Faithful to Your Faith
Journal of Christian Nursing, 2018ABSTRACT: The author describes how treatment for a transgender patient was complicated, due to the healthcare facility's lack of staff training. After an education program was implemented, the author wrote an article about the need for training for LGBT care, then faced a quandary about submitting the article to a Christian or secular nursing
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2011
Like Jews and Christians, Muslims are monotheists. They believe in one God: the creator, sustainer, ruler, and judge of the universe. Muslims believe in prophets, not just the Prophet Muhammad but the prophets of the Hebrew Bible, including Abraham and Moses, and of the New ...
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Like Jews and Christians, Muslims are monotheists. They believe in one God: the creator, sustainer, ruler, and judge of the universe. Muslims believe in prophets, not just the Prophet Muhammad but the prophets of the Hebrew Bible, including Abraham and Moses, and of the New ...
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Philosophy, 1988
Sartre's account of bad faith has been widely discussed, not least in the pages of Philosophy. 1 If good faith is to be taken as the antithesis of bad faith, by the inclusion of the evaluative term 'good', it would appear to be the more desirable of the two states, and thus radically different from bad faith.
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Sartre's account of bad faith has been widely discussed, not least in the pages of Philosophy. 1 If good faith is to be taken as the antithesis of bad faith, by the inclusion of the evaluative term 'good', it would appear to be the more desirable of the two states, and thus radically different from bad faith.
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1991
In _Faith and Faithfulness_ Gilbert C. Meilaender suggests that Christians should not try to develop an autonomous ethic; neither, however, need they deny the common ground that exists with those who stand in other traditions. He then discusses human nature as creaturely, sinful, and justified--using these categories to think about such topics as the ...
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In _Faith and Faithfulness_ Gilbert C. Meilaender suggests that Christians should not try to develop an autonomous ethic; neither, however, need they deny the common ground that exists with those who stand in other traditions. He then discusses human nature as creaturely, sinful, and justified--using these categories to think about such topics as the ...
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On the value of faith and faithfulness
International Journal for Philosophy of Religion, 2016There was a time when Greco-Roman culture recognized faith as an indispensable social good. More recently, however, the value of faith has been called into question, particularly in connection with religious commitment. What, if anything, is valuable about faith—in the context of ordinary human relations or as a distinctive stance people might take in ...
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‘Faiths’ and the Faith in Wales
Blackfriars, 1946The claims of semantics can be illusory, threatening the innocent answer with unsuspected heredities. There is an ever-present gnosticism, heightened nowadays by the methods and vocabulary of psychology, which sees hidden depths of meaning in very ordinary shallows.
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