Results 261 to 270 of about 504,479 (302)
Some of the next articles are maybe not open access.
‘Faiths’ and the Faith in Wales
Blackfriars, 1946The claims of semantics can be illusory, threatening the innocent answer with unsuspected heredities. There is an ever-present gnosticism, heightened nowadays by the methods and vocabulary of psychology, which sees hidden depths of meaning in very ordinary shallows.
openaire +1 more source
IEEE Multimedia, 2007
It's about how multimedia content like Friendster, MySpace, and YouTube impacts everybody, including our community. The fact that paper articles do not favor the audiovisual material we analyze makes our descriptions rather cumbersome. Yet, obviously we like it this way as on a large scale we do not make use of even a simple offer such as the ACM ...
openaire +1 more source
It's about how multimedia content like Friendster, MySpace, and YouTube impacts everybody, including our community. The fact that paper articles do not favor the audiovisual material we analyze makes our descriptions rather cumbersome. Yet, obviously we like it this way as on a large scale we do not make use of even a simple offer such as the ACM ...
openaire +1 more source
Faith and the Sacrament of Faith
Life of the Spirit, 1960‘And he said to them: “Go out over the whole world and preach the gospel to the whole of creation. He who believes and is baptized will be saved; he who refuses to believe will be condemned”’ (Mark xvi, 15). Our Lord shows us in these words that there are three stages on the way of salvation.
openaire +1 more source
1999
Abstract To explore how Calvin’s commentaries on New Testament texts not from the hand of Paul reflect both his Pauline assumptions and his reinterpretation of Pauline themes, I will consider his treatment of selected biblical passages in his commentaries on Hebrews {1549), James {1551), 1 John {1551), and the Gospel of John (1553).
openaire +1 more source
Abstract To explore how Calvin’s commentaries on New Testament texts not from the hand of Paul reflect both his Pauline assumptions and his reinterpretation of Pauline themes, I will consider his treatment of selected biblical passages in his commentaries on Hebrews {1549), James {1551), 1 John {1551), and the Gospel of John (1553).
openaire +1 more source
Faiths and the ‘Faith Community’
2009Just as the idea of faith is debated so, too, is the concept of ‘community’ with which it is frequently conjoined. It has been said to construct ‘connotations which may be pleasing’ (Demaine and Entwistle, 1996, p. 35) and to imply some unifying characteristic of space, identity or interest (Mayo, 2000, pp.
openaire +1 more source