Results 81 to 90 of about 126 (110)
Some of the next articles are maybe not open access.
Al-Kindi and the Rise of Falsafa
2017In this chapter we introduce the thought of al-Kindi—almost unanimously taken to be the first of the great Falasifa—and present him as a successful salesperson for Falsafa in the Muslim world. Even if his arguments are not all entirely successful, they are all ingenious. We present his thought as unified under the banner of what we call Evidentialism—a
Anthony Robert Booth
exaly +2 more sources
Revue de métaphysique et de morale, 2009
Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
openaire +1 more source
Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
openaire +1 more source
2016
This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
openaire +1 more source
This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
openaire +1 more source
On modernistic reception of Falsafa’s interpretation of creation
Minbar. Islamic Studies, 2023This publication is a part of a cycle dedicated to revealing the reform potential of Falsafa, the hellenizing school of Philosophical Theology in classical Islam, the greatest representatives of which were al-Farabi (d. 950), Ibn Sina (Avicenna; d. 1037) and Ibn Rushd (Averroes; d. 1198).
T. Ibrahim, N. V. Efremova
openaire +1 more source
2006
Abstract This chapter discusses al-Kindī’s main influences from Greek works produced by the translation movement, and how al-Kindī thought the ideas from these works should be put together into a coherent philosophical curriculum. In philosophy, al-Kindī was most influenced by Aristotle and by Neoplatonic works (such as the Liber de ...
openaire +1 more source
Abstract This chapter discusses al-Kindī’s main influences from Greek works produced by the translation movement, and how al-Kindī thought the ideas from these works should be put together into a coherent philosophical curriculum. In philosophy, al-Kindī was most influenced by Aristotle and by Neoplatonic works (such as the Liber de ...
openaire +1 more source
2016
In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
openaire +1 more source
In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
openaire +1 more source
The Death of falsafa as a Self-Description of Philosophy
2021Al-Ghazali’s Precipitance of the Philosophers (Tahafut al-falasifa), published in 488/1095, changed the way the label falsafa was understood in Arabic scientific literature. Falsafa is a calque from the Greek word philosophía, and before al-Ghazali it was widely understood in a sense similar to the Greek word, namely as a reference to the scientific ...
openaire +1 more source
When the Intellectuals of ‘Ḥarrān Contributed to Falsafa’
Journal of Eastern Christian Studies, 2022Abstract In this essay, I attend to an under-analyzed topic in the history of Kalām and Falsafa studies, the contribution of Theodore Abū Qurrah, a Melkite-Chalcedonian Arab-Speaking mutakallim of the early Abbasid era, to the Greek-Arabic translation movement and to Falsafa and Kalām, via the translations he made or through the philosophical ...
openaire +1 more source
News of the NUUz
The goal of the present article is to investigate how the Phenomenon-Based Learning Approach can be applied in teaching the speech act of praise. Being learner-centred, Phenomenon-based learning is a rather new multidisciplinary teaching style based on learner inquiry and problem solving activities.
exaly +3 more sources
The goal of the present article is to investigate how the Phenomenon-Based Learning Approach can be applied in teaching the speech act of praise. Being learner-centred, Phenomenon-based learning is a rather new multidisciplinary teaching style based on learner inquiry and problem solving activities.
exaly +3 more sources
‹al-istiṭāʿa› between kalām and falsafa
2017Surveys the Begriffsgeschichte of istiṭāʿah (< τὸ αὐτεξούσιον; τὸ ἐφ´ ἡμῖν) in antique and late antique philosophical and theological/patristic texts, the Syriac&Arabic reception history of the Nicomachean Ethics, Alexander of Aphrodisias's Maqāla fī l-istiṭāʿa, Nemesius of Emesa's K.
openaire +1 more source