Results 71 to 80 of about 4,686 (258)

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Freedom by Coercion: Augustine’s Limitation of Coercion by the State

open access: yesReligions
Despite the tendency of some modern scholars to mark Augustine as the father of religious coercion, the Second Vatican Council (1962–65) cites him as a principal source for freedom of conscience.
Aaron P. Debusschere
doaj   +1 more source

‘Pro‐Germans in the Pulpits’: The Queensland Presbyterian Church and the Great War

open access: yesJournal of Religious History, EarlyView.
During World War I, Protestant churches in Australia, on the whole, enthusiastically supported the war effort. The Queensland Presbyterian Church was a significant exception. This study analyses discord and tensions among its clergymen about what constituted an appropriate response to the war.
Mark Cryle
wiley   +1 more source

A Moderate Proposal: Jonathan Dickinson and Benjamin Franklin Debate Freedom, Conscience, and Consensus

open access: yesReligions
In matters of twenty-first century public policy, age-old questions surrounding freedom of conscience and both personal and civic liberties remain in perennial tension with the necessary demands for civic conformity, custom, and consensus.
Rusty Roberson
doaj   +1 more source

Mothers against the natural order: Gender representations and desertion of identities in the drama of disinheriting a son in eighteenth‐century Barcelona  

open access: yesGender &History, EarlyView.
ABSTRACT The disinheritance of a firstborn son accustomed to the privileges of exclusion has for centuries been a dramatic event for families, especially if the decision was taken by a woman, the son's own mother. Very few dared to do so, because it symbolised a break with the notion of virtuous, compassionate motherhood; it represented a failure to be
Mariela Fargas Peñarrocha
wiley   +1 more source

Expériences féminines de la conversion à la fin du xixe siècle

open access: yesChrétiens et Sociétés, 2019
The cases of conversion from Protestantism to Catholicism caught the attention of Catholic writers who sought to make converted women edifying models. The correspondence received by the converts allows us to go beyond the literary stereotype to find the ...
Caroline Muller
doaj   +1 more source

‘Childish’ and ‘Minors’? Deconstructing Prejudice and Identity Transformation Among Spanish Women Religious During the Long Sixties1

open access: yesGender &History, EarlyView.
ABSTRACT This article explores the identity formation process undertaken by Spanish women's religious following the aggiornamento promoted by the Second Vatican Council. Specifically, it seeks to examine the context in which these women lived and acted, analysing the construction of their identities, their capacity for agency and transgression within ...
Verónica García‐Martín
wiley   +1 more source

‘The Bethune College Sensation’: Gender, Archive and Radical Passivity

open access: yesGender &History, EarlyView.
ABSTRACT This article explores the student protests at Bethune College, Calcutta, on 3 February 1928, against the Simon Commission, a British parliamentary delegation that excluded Indian representation. On this day, female students staged a quiet but radical act of defiance by refusing to attend classes, sign apologies or vacate their hostel, despite ...
Meghmala Bhattacharya
wiley   +1 more source

FROM THE PRINCIPLE OF SUPREME LAW TO THE PRINCIPLE OF SUPREME LIBERTY [PDF]

open access: yesChallenges of the Knowledge Society
In this study we briefly look onto the concept of freedom not only as a moral value or category, but also as an ontological dimension of man. In this way we make the distinction between ontological freedom and the legal freedoms established or recognized
Marius ANDREESCU, Andra PURAN
doaj  

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