Results 101 to 110 of about 521,585 (304)

No egalitarianism in the Wa hills: relative commensuration in kinship, sacrifice, and war Nul égalitarisme dans les hautes terres Wa : commensuration relative dans la parenté, le sacrifice et la guerre

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
The autonomy of the United Wa State Army of Myanmar today is said to be based on the egalitarianism of Wa communities in the past. The analysis of commensuration in kinship, sacrifice, and war challenges these portrayals of autonomy and egalitarianism.
Hans Steinmüller
wiley   +1 more source

Upon Meeting the Ancestors: the Hmong Funeral Ritual in Asia and Australia [PDF]

open access: yesHmong Studies Journal, 1996
This paper will describe how the text affects its own telling at a specific moment in the death rites of the Hmong people, drawing chronologically on seven accounts dating from the 1890s to 1992 and ranging geographically from southern China to Thailand,
Catherine Falk
doaj  

Letter from John Astleford to Friends April 24, 1947

open access: yes, 1947
This letter is mostly about the funeral of R.
George Fox University Archives
core  

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Group-based Funeral Insurance in Ethiopia and Tanzania [PDF]

open access: yes
A funeral is a costly occasion. This paper studies indigenous insurance institutions developed to cope with the high costs of funerals, based on evidence from rural areas in Tanzania and Ethiopia.
Alula Pankhurst   +3 more
core  

Linguistic Evidence Suggests that Xiōng‐nú and Huns Spoke the Same Paleo‐Siberian Language

open access: yesTransactions of the Philological Society, EarlyView.
Abstract The Xiōng‐nú were a tribal confederation who dominated Inner Asia from the third century BC to the second century AD. Xiōng‐nú descendants later constituted the ethnic core of the European Huns. It has been argued that the Xiōng‐nú spoke an Iranian, Turkic, Mongolic or Yeniseian language, but the linguistic affiliation of the Xiōng‐nú and the ...
Svenja Bonmann, Simon Fries
wiley   +1 more source

Was Einhard a widower?

open access: yesGender &History, EarlyView.
Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
wiley   +1 more source

Military Funeral Honors for Veterans [PDF]

open access: yes, 2016
[Excerpt] Eligible veterans are entitled to receive certain military honors at their funerals. In general, these honors are provided by the Department of Defense (DOD) to eligible veterans who are interred or inurned at Department of Veterans Affairs (VA)
Szymendera, Scott D
core   +1 more source

Scandalisation, gender and space in ancient Rome: The case of Cicero and Clodia

open access: yesGender &History, EarlyView.
Abstract This article analyses the public attack on Clodia Metelli, a Roman aristocratic woman, by the orator Marcus Tullius Cicero in a trial in 56 BCE. Drawing on modern scandal theory, this article analyses how Cicero uses scandal dynamics to turn Clodia, the witness in the case, into the culprit.
Muriel Moser
wiley   +1 more source

Death as a Fateful Moment? The Reflexive Individual and Scottish Funeral Practices [PDF]

open access: yes
Death is considered by some commentators to be problematic for the inhabitants of a late modern era, so that when individuals are confronted by death they revert to using traditional institutions and practices.
Gleny Caswell
core  

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