A metaverse based digital preservation of temple architecture and heritage. [PDF]
Buragohain D +4 more
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From Shamans to Priests of Sekhmet: A Review of the Literature in Search for the Origins of Doctors in Ancient Egypt. [PDF]
Bestetti RB +3 more
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High-resolution isotopic data link settlement complexification to infant diets within the Roman Empire. [PDF]
Cocozza C +15 more
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Yuhuangmiao: the socio-cultural dynamics of a community between the steppes and the Chinese plains. [PDF]
Huan L, Brosseder U.
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The Minoan Thera eruption predates Pharaoh Ahmose: Radiocarbon dating of Egyptian 17th to early 18th Dynasty museum objects. [PDF]
Bruins HJ, van der Plicht J.
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Empowering Independence for Visually Impaired Museum Visitors Through Enhanced Accessibility. [PDF]
Nasser TZ, Kuflik T, Danial-Saad A.
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A Greek funerary inscription from Jordan
Arabian Archaeology and Epigraphy, 2012A Greek funerary inscription of thirteen lines is currently in a private collection in northern Jordan and is said to be from the an‐Naqaʿ cemetery in Ghor es‐Safi. The type of stone and its contents confirm its presumed origin. It is a Christian stele dated to the fifth century AD.
Nabil Bader, Martha Habash
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Greek Funerary Inscriptions from Northern Jordan
Syria, 2005Lors d’une visite dans plusieurs villages du Nord de la Jordanie, on a trouvé cinq inscriptions grecques à al-Mazar, Samad et Mugheir al-Serhan. Quatre d’entre elles sont funéraires et une seule est datée. Ces textes sont ici analysés, avec une attention particulière portée aux noms propres.
Atallah, Nabil, Habash, Martha
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A Funerary Inscription from Etruria
Phoenix, 1986SOME YEARS AGO, Joyce Reynolds published a rather puzzling funerary inscription from Filissano in southern Etruria.1 The stone raises several significant problems regarding the persons mentioned, their statuses, and their respective administrative posts.
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A New Nabataean Funerary Inscription from Humayma
Journal of Semitic Studies, 2010This inscription was found in the summer of 2007 at the site of Humayma (ancient Hawara) in southern Jordan and has three lines of Nabataean in a recessed frame (tabula ansata). The text seems not to be associated with a grave site, but with a funerary stele (nefesh) erected by two sons for their deceased father.
G. A. Bevan, M. B. Reeves
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