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"Three Sides to Every Story": Living the Patient, Carer and Staff Experience of COVID. [PDF]
Glob Qual Nurs ResHurst H, Ramsey SM.
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Rethinking the politics of form: The strange case of the political novel. [PDF]
Open Res EurBožić Z.
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2021
This chapter offers a comparison between Gadamer’s hermeneutics and Derrida’s deconstruction, with a focus on their differences. The main difference will be found in their understanding of metaphysics and in the status they give to conceptual philosophical thinking and writing.
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This chapter offers a comparison between Gadamer’s hermeneutics and Derrida’s deconstruction, with a focus on their differences. The main difference will be found in their understanding of metaphysics and in the status they give to conceptual philosophical thinking and writing.
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Gadamer Needs Lacan: Gadamer's Approach to Tradition
Journal of the British Society for Phenomenology, 2003(2003). Gadamer Needs Lacan: Gadamer's Approach to Tradition. Journal of the British Society for Phenomenology: Vol. 34, The Philosophy of Gadamer, pp. 309-326.
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2017
In Hans-Georg Gadamer: On Education, Poetry, and History you along with Graeme Nicholson imply that hermeneutics is not merely theory, but already incorporates practice; it is thus already ‘applied’. You and Nicholson state that “Gadamer’s is not the sort of theory that becomes constituted all by itself in the first place, then to find application in ...
Hossein Mesbahian, Trevor Norris
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In Hans-Georg Gadamer: On Education, Poetry, and History you along with Graeme Nicholson imply that hermeneutics is not merely theory, but already incorporates practice; it is thus already ‘applied’. You and Nicholson state that “Gadamer’s is not the sort of theory that becomes constituted all by itself in the first place, then to find application in ...
Hossein Mesbahian, Trevor Norris
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International Journal of Systematic Theology, 2007
Abstract: This article examines the role of theology in Gadamer and what theology can learn from it. Gadamer owes a great deal to theology for his account of understanding, but the few times he reveals his own theology he does not apply to it the insights he gleaned from theology.
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Abstract: This article examines the role of theology in Gadamer and what theology can learn from it. Gadamer owes a great deal to theology for his account of understanding, but the few times he reveals his own theology he does not apply to it the insights he gleaned from theology.
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Neohelicon, 2007
In Der Anfang der Philosophie Hans-Georg Gadamer attributed a constitutive trait of Plato’s philosophy to the literary qualities of the dialogues, and claimed that in the transition of Greek philosophy from mythological appreciation to conceptualization (from myths to logos) fictionalization ranked high as a genuine structural element of philosophical ...
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In Der Anfang der Philosophie Hans-Georg Gadamer attributed a constitutive trait of Plato’s philosophy to the literary qualities of the dialogues, and claimed that in the transition of Greek philosophy from mythological appreciation to conceptualization (from myths to logos) fictionalization ranked high as a genuine structural element of philosophical ...
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1997
Hans-Georg Gadamer (b. 1900–d. 2002) is known primarily for establishing philosophical hermeneutics as an important movement in contemporary philosophy. What is remarkable about Gadamer’s very large body of work is the paucity of published books. As was required for an academic career, Gadamer published his habilitation, Plato’s Dialectical Ethics, in ...
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Hans-Georg Gadamer (b. 1900–d. 2002) is known primarily for establishing philosophical hermeneutics as an important movement in contemporary philosophy. What is remarkable about Gadamer’s very large body of work is the paucity of published books. As was required for an academic career, Gadamer published his habilitation, Plato’s Dialectical Ethics, in ...
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2003
A major locus of contemporary phenomenological debate is the loosely termed “postmodern” phenomenology of religious experience, where a number of thinkers have taken up Heidegger’s approach to the divine in terms of the question of the “gift,” whose givenness is crucially distinct from the presence of intention, meaning, or concept.1 This leads to the ...
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A major locus of contemporary phenomenological debate is the loosely termed “postmodern” phenomenology of religious experience, where a number of thinkers have taken up Heidegger’s approach to the divine in terms of the question of the “gift,” whose givenness is crucially distinct from the presence of intention, meaning, or concept.1 This leads to the ...
openaire +2 more sources