Results 41 to 50 of about 824 (178)
Matthew’s anti-Paulinism: A neglected feature of Matthean studies
HTS Teologiese Studies/Theological Studies, 2002 Half a century ago, S G F Brandon argued that the Gospel of Matthew was an anti-Pauline text. Brandon’s case was not especially convincing and his hypothesis was quickly consigned to the scholarly scrap heap.
David C. Sim
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Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath
International Journal of Systematic Theology, EarlyView.Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
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Die gesag waarmee Jesus geleer het volgens Matteus 7:29
HTS Teologiese Studies/Theological Studies, 2012 The authority with which Jesus taught according to Matthew 7:29. This article focuses on Matthew’s claim as conclusion to the Sermon to the Mount that Jesus preached with unparalleled authority. To grasp the meaning and intention of this claim in Matthew
Francois P. Viljoen
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Yesus Sebagai Guru Teladan dalam Masyarakat Berdasarkan Perspektif Injil Matius
Khazanah Theologia, 2020 In this paper, the author studies Jesus as a model teacher in a society based on the perspective of the Gospel of Matthew. This study departs from the author's observation of the condition of the teachers at this time, where educators today no longer ...
Talizaro Tafonao
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Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism
International Journal of Systematic Theology, EarlyView.Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
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The Gospel of Matthew and women
In die Skriflig, 2003 Matthew obviously reveals no concern with gender roles and issues about female leadership. This Gospel simply perceives such issues from the perspective of conventional patriarchal terms within the Roman household ideology, at best believing ...
P.J.J. Botha
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The Gospel of Matthew, John the elder and the Papias tradition: A response to R H Gundry
HTS Teologiese Studies/Theological Studies, 2007 As far as the origin of the Gospel of Matthew is concerned, most modern scholars tend to discount the testimony of Papias. The major exception in this regard is R H Gundry, who argues that the tradition transmitted by Papias was delivered to him by John ...
David C. Sim
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Snapshots from a Fast‐Moving Train: Religious History 1960–2025
Journal of Religious History, EarlyView.
Alexandra Walsham
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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The Gospel of Matthew: Reconfigured Torah
HTS Teologiese Studies/Theological Studies, 2005 This essay surveys the evangelist Matthew’s reading of Israel’s Scripture. Rather than focusing only on Matthew’s distinctive formula quotations, we must observe the subtler ways that Matthew evokes scriptural images and patterns.
Richard B. Hays
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