Results 51 to 60 of about 4,514 (236)

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

Matthew’s Emmanuel Messiah: a paradigm of presence for god's people [PDF]

open access: yes, 1992
The motif of divine presence is a clear phenomenon within the Gospel of Matthew. The modern critical means for assessing the ancient biblical text have multiplied to the point, some claim, of disparity. This study employs both narrative and redaction
Kupp, D.D, Kupp, David Daniel
core  

Die gesag waarmee Jesus geleer het volgens Matteus 7:29

open access: yesHTS Teologiese Studies/Theological Studies, 2012
The authority with which Jesus taught according to Matthew 7:29. This article focuses on Matthew’s claim as conclusion to the Sermon to the Mount that Jesus preached with unparalleled authority. To grasp the meaning and intention of this claim in Matthew
Francois P. Viljoen
doaj   +1 more source

Yesus Sebagai Guru Teladan dalam Masyarakat Berdasarkan Perspektif Injil Matius

open access: yesKhazanah Theologia, 2020
In this paper, the author studies Jesus as a model teacher in a society based on the perspective of the Gospel of Matthew. This study departs from the author's observation of the condition of the teachers at this time, where educators today no longer ...
Talizaro Tafonao
doaj   +1 more source

Early Interaction Between Scripture, Rule of Faith, and Evolving Christian Doctrine and Tradition: A Response to Alister McGrath’s The Nature of Christian Doctrine

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract This response to Alister McGrath’s The Nature of Christian Doctrine examines the interplay between Scripture, the Rule of Faith, and evolving Christian doctrine and tradition. Focusing on McGrath’s critique of Lindbeck’s presentation of doctrinal modalities, the article explores how doctrinal formation involves primarily synchronic (canonical),
Tomas Bokedal
wiley   +1 more source

The Earliest Georgian Translations of the Gospel of Matthew

open access: yes, 2023
Presentation "The Earliest Georgian Translations of the Gospel of Matthew", KU ...
Gippert, Jost
core   +1 more source

The Gospel of Matthew and women

open access: yesIn die Skriflig, 2003
Matthew obviously reveals no concern with gender roles and issues about female leadership. This Gospel simply perceives such issues from the perspective of conventional patriarchal terms within the Roman household ideology, at best believing ...
P.J.J. Botha
doaj   +1 more source

Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
wiley   +1 more source

Other endings of Mark as responses to Mark : an ideological-critical investigation into the longer and the shorter ending of Mark's Gospel [PDF]

open access: yes, 2004
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses to Mark's Gospel. This leads us to the question of how the authors of these endings read their Mark's Gospel.
Yang, Jayhoon
core  

The Gospel of Matthew: Reconfigured Torah

open access: yesHTS Teologiese Studies/Theological Studies, 2005
This essay surveys the evangelist Matthew’s reading of Israel’s Scripture. Rather than focusing only on Matthew’s distinctive formula quotations, we must observe the subtler ways that Matthew evokes scriptural images and patterns.
Richard B. Hays
doaj   +1 more source

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