Results 51 to 60 of about 105,427 (238)

Self‐Giving and Reflections on Life Extension: How Love Might Shape the Choice of Whether to Live Past a Natural Human Lifespan

open access: yesBioethics, EarlyView.
ABSTRACT Drawing upon a deprivationist account of the badness of death, Ingemar Patrick Linden advocates for a hypothetical state called “contingent immortality.” The future Linden champions is one in which every person would be able to live for as long as they would like, save for events like accidents or murder.
Andrew Moeller   +2 more
wiley   +1 more source

Revisiting justice in the first four Beatitudes in Matthew (5:3-6) and the story of the Canaanite woman (Mt 15:21-28): A postcolonial reading

open access: yesHTS Teologiese Studies/Theological Studies, 2005
Reading the Gospel of Matthew from the perspective of postcolonial theory means taking the context of the Gospel seriously. The political and religious circumstances of Palestine under Roman colonization influenced Matthean redaction.
Lazare S. Rukundwa, Andries G. Van Aarde
doaj   +1 more source

The Ethics of Authoritarianism in Christian Perspective

open access: yesDialog, EarlyView.
ABSTRACT We look here at the characteristics of authoritarian government in the context of constitutional democracies and argue that its operative ethical system in public policy is egoism, with its supporters constituting a collective ego complicit in the undemocratic and Machiavellian practices used to sustain power and the authority of leadership to
James M. Childs
wiley   +1 more source

Die gesag waarmee Jesus geleer het volgens Matteus 7:29

open access: yesHTS Teologiese Studies/Theological Studies, 2012
The authority with which Jesus taught according to Matthew 7:29. This article focuses on Matthew’s claim as conclusion to the Sermon to the Mount that Jesus preached with unparalleled authority. To grasp the meaning and intention of this claim in Matthew
Francois P. Viljoen
doaj   +1 more source

A Holistic Approach to Jesus the Nazarene in Matthew 2:23 [PDF]

open access: yes, 2018
In Matthew 2:23 Jesus is said to have fulfilled what the prophets spoke when he and his family moved to Nazareth, that he shall be called a Nazarene. Due to the uniqueness of this term and the town of Nazareth being found nowhere in the Old Testament ...
West, Dylan
core   +1 more source

Aristocratic identification in Felix’s Life of Guthlac

open access: yesEarly Medieval Europe, EarlyView.
Recent scholarship often sees high‐born monastics and clerics in early Christian England as part of the aristocratic class. Modern identity theories, however, suggest that social identity could be dynamic, situational, processual and discursive. In light of this concept, the present article reads Felix’s Life of Guthlac as a text that constructs an ...
Lek Hang Chan
wiley   +1 more source

The Gospel of Matthew: Reconfigured Torah

open access: yesHTS Teologiese Studies/Theological Studies, 2005
This essay surveys the evangelist Matthew’s reading of Israel’s Scripture. Rather than focusing only on Matthew’s distinctive formula quotations, we must observe the subtler ways that Matthew evokes scriptural images and patterns.
Richard B. Hays
doaj   +1 more source

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

The Gospel of Matthew, John the elder and the Papias tradition: A response to R H Gundry

open access: yesHTS Teologiese Studies/Theological Studies, 2007
As far as the origin of the Gospel of Matthew is concerned, most modern scholars tend to discount the testimony of Papias. The major exception in this regard is R H Gundry, who argues that the tradition transmitted by Papias was delivered to him by John ...
David C. Sim
doaj   +1 more source

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