Results 51 to 60 of about 2,725 (235)
Jewelry of the 6th and 7th Centuries Gothic Women’s Costume (Unknown Artifacts)
Археологія, 2016 Archaeological materials described in the article from the 6th and 7th centuries burials of women indicate that a peculiar for the Goths festive women’s dress was spread among the Germanic population of Tauria on the south coast, in the South-Western ...
Volodymyr M. Khardayev
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Marxism and Decolonizing Praxis: From Decolonial Misinterpretations to Marxist Contributions
Development and Change, EarlyView.ABSTRACT This article intervenes in postcolonial and decolonial critiques that portray Karl Marx and Marxism as intrinsically Eurocentric and inattentive to race, colonialism and non‐European revolutionary agency. It argues that such critiques often rely on selective, historically limited interpretations that overlook Marx's later writings, in which he
Ana Cecilia Dinerstein
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Typologies of usufruct in the visigothic law analysis of the legal casuistry
Vergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III, 2019 This study will analyse the different typologies of usufruct and use included in the regulation of Visigothic Law and in particular with a view to the main legal bodies of the Goths.
Luis Miguel García Lozano
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L’archéologie préventive à la (re)découverte du peuple goth en Gaule du sud
Archéopages, 2012 While historical sources refer to the presence of Visigoths in Gaul between AD 413 and 508, their occupation is extremely difficult to detect in the archaeological record.
Jean-Luc Boudartchouk +3 more
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Ethnische Invektiven in der spätbyzantinischen Händlerwelt Zum anonymen Poem im Marcianus gr. XI, 6 aus dem 3. oder 4. Jahrzehnt des 14. Jahrhunderts [PDF]
Zbornik Radova Vizantološkog Instituta, 2013 A small poem of six political verses published by Alexander Turyn from a Greek manuscript in Venice compiled in 1321 classifies six ethnic groups: gypsies, Albanians, Cretans, Germans, Goths in Crimea and Trapezuntinians.
Schreiner Peter
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Spinoza on Humans as Social Animals
European Journal of Philosophy, EarlyView.Abstract Spinoza repeatedly suggests that humans are set apart from other animals by their rational and moral abilities. Yet he disparages the traditional definition of the human as a ‘rational animal’ and several of his other views suggest that these abilities are not sufficient by themselves to characterize human nature.
Ruben Noorloos
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Family Relations, EarlyView.ABSTRACT Introduction The influence of social media on adolescent well‐being has become a growing area of interest, with studies highlighting both its positive and negative effects. The purpose of this study was to explore the intersection of social media, family communication, and culture, which are often studied independently, and to understand how ...
Mallorie T. Tam +3 more
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Jan Chryzostom a duszpasterstwo osób nie mówiących po grecku
Vox Patrum, 2010 This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants who lived around Antioch and spoke Syrian, and also the Goths present in Constantinople who spoke Gothic.
Piotr Szczur
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Ibis, EarlyView.Populations of the Short‐eared Owl Asio flammeus have declined across Europe and North America, probably in response to habitat degradation driven by agricultural intensification. However, long‐term evidence linking farmland habitat change to variation in breeding density and reproductive success remains limited.
Erkki Korpimäki +2 more
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Comparisons Ancient and Modern: Was Cyril of Alexandria a Good Reader of Paul?
International Journal of Systematic Theology, EarlyView.Abstract Cyril of Alexandria is the final stop on Michael Magree's analysis of the patristic interpretation of Pauline kenosis, serving as the culmination of the historical arc he surveys. Although Magree is careful to avoid overtly judging the success of various interpreters as readers of the Apostle, it is clear that he finds Cyril's appropriation of
Matthew R. Crawford
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