Results 71 to 80 of about 2,725 (235)
The conquest of Roman Africa by the Vandals (429-439 AD)
Under the threat of the Goths, who arrived from Gaul, and feeling that Africa was attractive, because of its wealth, the Vandals crossed over the strait of Gibraltar.
Yann Le Bohec
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Vasiliev (Al.), The Goths in the Crimea.
Laurent Vitalien. Vasiliev (Al.), The Goths in the Crimea.. In: Échos d'Orient, tome 36, n°187, 1937. pp.
Laurent, Vitalien
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Valens and the Goths: a Constantinian model?
The Goths\u27 support for Procopius\u27 usurpation against Valens in the eastern regions of the Roman Empire in 365 brought about a new phase in the Romano-Gothic relations.
Benedetti, Pedro
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City of God and the Duty of Just Memory
Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
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The Last Period of the History of Olbia: the First Gothic Town
Olbia’s archaeological materials show that after the departure of the Roman garrison and local residents, the city was briefly abandoned (270s – early 280s AD). Then a new barbarian population appeared. It had clear signs of the Cherniakhiv culture, the
Boris Magomedov
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Les Goths et le style gothique
Tougard Albert. Les Goths et le style gothique. In: Bulletin Monumental, tome 53, année 1887.
Tougard, Albert
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Theodor Steinbüchel's Great Figures of Christian Humanism
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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If more than half of the nobles of La Mancha were blood nobles, 46% were nobles of ejecutoria or persons exempted from royal and municipal tributes for reasons that had nothing to do with nobility.
Vincent Parello
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Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
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Goths on campaign from the mid-third to the mid-sixth centuries A.D.
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Aleksandr Konstantinovič Nefëdkin
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