Results 71 to 80 of about 2,725 (235)

The conquest of Roman Africa by the Vandals (429-439 AD)

open access: yesGerión, 2018
Under the threat of the Goths, who arrived from Gaul, and feeling that Africa was attractive, because of its wealth, the Vandals crossed over the strait of Gibraltar.
Yann Le Bohec
doaj   +1 more source

Vasiliev (Al.), The Goths in the Crimea.

open access: yes, 1937
Laurent Vitalien. Vasiliev (Al.), The Goths in the Crimea.. In: Échos d'Orient, tome 36, n°187, 1937. pp.
Laurent, Vitalien
core  

Valens and the Goths: a Constantinian model?

open access: yes
The Goths\u27 support for Procopius\u27 usurpation against Valens in the eastern regions of the Roman Empire in 365 brought about a new phase in the Romano-Gothic relations.
Benedetti, Pedro
core   +1 more source

City of God and the Duty of Just Memory

open access: yesModern Theology, EarlyView.
Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
wiley   +1 more source

The Last Period of the History of Olbia: the First Gothic Town

open access: yesArchaeologia Polona
Olbia’s archaeological materials show that after the departure of the Roman garrison and local residents, the city was briefly abandoned (270s – early 280s AD). Then a new barbarian population appeared. It had clear signs of the Cherniakhiv culture, the
Boris Magomedov
doaj   +1 more source

Les Goths et le style gothique

open access: yes, 1887
Tougard Albert. Les Goths et le style gothique. In: Bulletin Monumental, tome 53, année 1887.
Tougard, Albert
core  

Theodor Steinbüchel's Great Figures of Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Los hidalgos de La Mancha según las Relaciones topográficas de Felipe II y los censos de población del siglo xvi

open access: yesCriticón, 2019
If more than half of the nobles of La Mancha were blood nobles, 46% were nobles of ejecutoria or persons exempted from royal and municipal tributes for reasons that had nothing to do with nobility.
Vincent Parello
doaj   +1 more source

Human Destiny and the Natural Law in St Maximus the Confessor: A Contribution to Orthodox Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
wiley   +1 more source

Goths on campaign from the mid-third to the mid-sixth centuries A.D.

open access: yesFasciculi Archaeologiae Historicae, 2002
...
Aleksandr Konstantinovič Nefëdkin
doaj  

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