Results 161 to 170 of about 13,170 (217)
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Grilles linguistiques : II. Grilles lexicales
L Information Grammaticale, 1983Bonnard Henri. Grilles linguistiques : II. Grilles lexicales. In: L'Information Grammaticale, N. 16, 1983. pp. 15-17.
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Grilles linguistiques : III. Grilles morphologiques
L Information Grammaticale, 1983Bonnard Henri. Grilles linguistiques : III. Grilles morphologiques. In: L'Information Grammaticale, N. 17, 1983. pp. 22-26.
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Grilles linguistiques : IV. Grilles syntaxiques
L Information Grammaticale, 1983Bonnard Henri. Grilles linguistiques : IV. Grilles syntaxiques. In: L'Information Grammaticale, N. 19, 1983. pp. 21-24.
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Communications, 1981
Krauss Rosalind. Grilles. In: Communications, 34, 1981. Les ordres de la figuration, sous la direction de Pierre Boudon. pp. 167-176.
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Krauss Rosalind. Grilles. In: Communications, 34, 1981. Les ordres de la figuration, sous la direction de Pierre Boudon. pp. 167-176.
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Journal of Language and Social Psychology, 2003
This research can be regarded as a “natural experiment” on political equivocation in which the language of five well-known politicians, taken from television interviews, is compared with the language of five different politicians speaking in a courtroom setting. Videotapes from both contexts were transcribed and then systematically analyzed by means of
Augusto Gnisci, Marino Bonaiuto
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This research can be regarded as a “natural experiment” on political equivocation in which the language of five well-known politicians, taken from television interviews, is compared with the language of five different politicians speaking in a courtroom setting. Videotapes from both contexts were transcribed and then systematically analyzed by means of
Augusto Gnisci, Marino Bonaiuto
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2017
Chapter 3 offers an ethnography of silence, seclusion, and hospitality, showing how monastics and non-monastics alike worked to balance the apparent contradictions of these Benedictine tenets. Ethnographic sketches illustrate how monastic silence and seclusion can have a porous, welcoming quality, yet at the same time can shelter a serious, disciplined
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Chapter 3 offers an ethnography of silence, seclusion, and hospitality, showing how monastics and non-monastics alike worked to balance the apparent contradictions of these Benedictine tenets. Ethnographic sketches illustrate how monastic silence and seclusion can have a porous, welcoming quality, yet at the same time can shelter a serious, disciplined
openaire +1 more source