Results 21 to 30 of about 145 (82)
Topics in Cognitive Science, EarlyView.Abstract This manuscript documents a systematic ethnomycological analysis of ethnographic archives. Focusing on texts describing human–fungi interactions, I conduct a global, cross‐cultural review of mushroom use, covering 193 societies worldwide. The study reveals diverse mushroom‐related cultural practices, emphasizing the significance of fungi ...
Roope O. Kaaronen
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Autoethnography as a Research Methodology in TESOL
TESOL Quarterly, Volume 60, Issue 2, Page 867-886, June 2026.Abstract In this article, I discuss autoethnography as a qualitative research methodology that has been increasingly adopted by scholars in TESOL in the last decade. My goal is to introduce this methodology to colleagues who are preparing to use autoethnography in their research and I expect that introduction to take them to other resources in the ...
Bedrettin Yazan
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Imágenes-agenciamientos y conceptos-acontecimientos en la traducción nativa
Cuadernos de Filosofía Latinoamericana, 2018 Este artículo presenta un análisis de las imágenes- agenciamiento en la Nueva Corónica y Buen Gobierno (1615) de Felipe Guamán Poma de Ayala y el estudio de los conceptos-acontecimientos en A queda do céu, palavras de um xamã Yanomami de Kopenawa y ...
Carolina Villada Castro
doaj +1 more source
TEACHING SPANISH IN THE UNIVERSAL MONARCHY: TOMÁS PINPIN'S GRAMMAR FOR TAGALOGS (1610)
History and Theory, Volume 64, Issue 4, Page 92-108, December 2025.ABSTRACT In 1610, a Tagalog printer named Tomás Pinpin published a Spanish grammar in Tagalog that was intended to help natives avoid errors and misunderstandings in their interactions with Spanish colonizers. This article attempts to clarify the book's genesis and to contextualize it within the global expansion of Spanish. Pinpin exemplifies a pattern
ALAN DURSTON
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Guaman Poma: de la visión de los vencidos a la fundación del discurso letrado andino
Letras, 2020 Guaman Poma de Ayala ocupa un lugar de excepción en la cultura del Perú colonial. Es un letrado indígena, miembro de la ciudad letrada virreinal en tanto productor de la Nueva corónica y buen gobierno.
Carlos García-Bedoya M.
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De/Sedimentation: The Geopoetics of José Watanabe and Soledad Fariña
Bulletin of Latin American Research, Volume 44, Issue 3, Page 147-160, July 2025.This paper explores de/sedimentation as both a textual and geological concept through the works of José Watanabe (La piedra alada) and Soledad Fariña (PAC PAC PEC PEC) to examine how literary and material traces accumulate, erode and reemerge within the colonial Anthropocene.
Rosa Berbel
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La codicia del conquistador, según Titu Cusi Yupanqui y Guamán Poma de Ayala
Visitas al Patio, 2022 Esta investigación realiza un recorrido histórico sobre la definición de codicia en el contexto cristiano y específicamente se centra en cómo este fue presentado a las comunidades indígenas durante la colonización americana.
Ana María Ferreira
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The Journal of Latin American and Caribbean Anthropology, Volume 30, Issue 2, June 2025.ABSTRACT Data from archaeology, ethnography, and ethnohistory document entanglements of dogs among South American Indigenous societies during pre‐Columbian and colonial times. The prolific presence and uses of dogs in the Central Andes and in parts of the Paraná Basin, Patagonia, and Circum‐Caribbean regions contrast with the conspicuous lack of ...
Marcelo R. Sánchez‐Villagra +2 more
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Landing Philosophy: Guamán Poma and the Metaphysics of Land
The Philosophical Forum, Volume 56, Issue 1-2, Page 43-52, Summer 2025.ABSTRACT Despite how often he is quoted and discussed in the literature on Colonial Latin American Studies, there have been few attempts to interpret Guamán Poma as proposing an original philosophical position. This essay intends to be an initial move in this direction and argues that his distinct conception of land and the philosophical praxis related
Felipe Cuervo Restrepo
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Beyond gatekeeping: Philosophical sources, Indigenous philosophy, and the Huarochirí Manuscript
Metaphilosophy, Volume 55, Issue 3, Page 365-380, July 2024.Abstract This paper argues for a broad definition of philosophical sources and how Indigenous traditional knowledge fits that definition. It concludes by showing how, following the previous two points, an Indigenous document such as the Huarochirí Manuscript can be considered a philosophical source by academic philosophers. The paper has three sections:
Jorge Sanchez‐Perez
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