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The influence of Hasidism in the poetic oeuvre of Szilárd Borbély
Hungarian StudiesThe paper examines the influence of the literature of Hasidism on the oeuvre of contemporary Hungarian poet Szilárd Borbély (1963–1914). It analyzes the workings of regional cultural memory and the memory of the exterminated rural Jewish population, as ...
Pál Száz
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Beyond Hasidism: Tracing the Cultural Legacies of Israel Ba’al Shem Tov
Modern Judaism (Print):While Israel Ba’al Shem Tov (the Besht) is traditionally considered the founder of Hasidism, modern scholarship has shown that the Hasidic movement emerged only in the decades following his death. This image of the Besht as the founder of Hasidism poses
Elly Moseson
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The Jewish quarterly review
:This article presents a first attempt to classify and present a group of eighteenth- and nineteenth-century Hasidic texts as belonging to a specific literary genre: rationales for the commandments. In this category we include Sefer Toldot Ya‘akov Yosef,
Leore Sachs-Shmueli, Roee Goldschmidt
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:This article presents a first attempt to classify and present a group of eighteenth- and nineteenth-century Hasidic texts as belonging to a specific literary genre: rationales for the commandments. In this category we include Sefer Toldot Ya‘akov Yosef,
Leore Sachs-Shmueli, Roee Goldschmidt
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2012
Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or ...
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Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or ...
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2013
This chapter focuses on the story in Shivhei Ha-Besht about the two hasidim who were sceptical about the Besht, which may not accurately reflect early eighteenth-century attitudes toward ba’alei shem. It analyzes a logical question of whether the Ba’al Shem Tov was the founder of Hasidism and confirms if there was hasidim before Hasidism.
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This chapter focuses on the story in Shivhei Ha-Besht about the two hasidim who were sceptical about the Besht, which may not accurately reflect early eighteenth-century attitudes toward ba’alei shem. It analyzes a logical question of whether the Ba’al Shem Tov was the founder of Hasidism and confirms if there was hasidim before Hasidism.
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, 2020
There is hardly a student of Hasidism out there, whether in social or intellectual history, in literary or women’s studies, who has not encountered the work of Ada Rapoport-Albert (1945–2020).
Yitzhak Lewis
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There is hardly a student of Hasidism out there, whether in social or intellectual history, in literary or women’s studies, who has not encountered the work of Ada Rapoport-Albert (1945–2020).
Yitzhak Lewis
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1984
This chapter discusses the meaning of Hasidism and the history of the movement. The Hasidic movement was born in the Jewish communities of Volhynia and Podolia during the eighteenth century. The chapter shows that despite the fiercest opposition on the part of the Jewish establishment, Hasidism spread quickly. Fifty years after the death of its founder,
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This chapter discusses the meaning of Hasidism and the history of the movement. The Hasidic movement was born in the Jewish communities of Volhynia and Podolia during the eighteenth century. The chapter shows that despite the fiercest opposition on the part of the Jewish establishment, Hasidism spread quickly. Fifty years after the death of its founder,
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Walking together, walking apart: conservative Judaism and neo-Hasidism
, 2020The essay examines the relationship between Conservative Judaism and the neo-Hasidic movement that has come about in the 1960 s-1970 s in American Judaism.
Y. Ariel
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2022
“Neo-Hasidim” (sing. Neo-Hasid) are non-Hasidic Jews who draw upon Hasidism for purposes of spiritual or cultural renewal. Neo-Hasidism is thus rooted in a belief that the core of Hasidism—often identified with the movement’s earliest generations—is transferrable to other sociological contexts.
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“Neo-Hasidim” (sing. Neo-Hasid) are non-Hasidic Jews who draw upon Hasidism for purposes of spiritual or cultural renewal. Neo-Hasidism is thus rooted in a belief that the core of Hasidism—often identified with the movement’s earliest generations—is transferrable to other sociological contexts.
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British Journal of Medical Psychology, 1983
The abnormal individual is displaced from his position within the symbolic classification offered by the community. He can however negotiate a new identity by using the available intellectual tools of his culture, either by aligning himself with a prescribed deviant position or by utilizing themes which are latent in the culture. The example considered
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The abnormal individual is displaced from his position within the symbolic classification offered by the community. He can however negotiate a new identity by using the available intellectual tools of his culture, either by aligning himself with a prescribed deviant position or by utilizing themes which are latent in the culture. The example considered
openaire +2 more sources