Inscribed pot-stands represented in the Temple of Hatshepsut at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 On the lateral walls of the Bark Hall in the Main Sanctuary of Amun in the Temple of Hatshepsut, four stands for burning offerings are represented in front of Amun’s bark. Conservation work on the walls of this room uncovered the painted layer.
Anastasiia Stupko-Lubczyńska
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Preliminary assessment of human remains from the Temple of Hatshepsut at Deir el Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 Excavations over the course of many seasons by the Polish-Egyptian Mission in the Temple of Hatshepsut at Deir el-Bahari have revealed the presence of multiple intrusive burials within and around the temple structure itself.
Roselyn A. Campbell
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Theoretical reconstruction of the Solar Altar in the Hatshepsut Temple at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2017 In a recent article Andrzej Ćwiek (2015) criticized on ideological grounds one of the hypotheses concerning the reconstruction of the Solar Altar in the Complex of the Sun Cult of the Temple of Hatshepsut in Deir el-Bahari. The theoretical reconstruction
Teresa Dziedzic
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What an artist saw. Tracing the local iconographic tradition for the Temple of Hatshepsut at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2021 An unusual iconographic motif—a fringed piece of linen—depicted in the Chapel of Hatshepsut, part of the queen’s temple at Deir el-Bahari, is examined in this paper as an illustration of the interest, well attested in Hatshepsut’s reign, in past artistic
Anastasiia Stupko-Lubczynska
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Dipinti in the relieving chamber above the Bark Hall of the Hatshepsut Temple at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 The paper presents ancient dipinti, both hieroglyphic and hieratic, traced in the relieving chamber above the Bark Hall of the Hatshepsut temple in Deir el-Bahari.
Miroslaw Barwik
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Remarks on royal statues in the form of the god Osiris from Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 This article recapitulates information available, and mostly not published yet, on the statues in the form of the god Osiris from the Upper (Coronation) and Lower Porticoes of the Temple of Hatshepsut at Deir el-Bahari.
Zbigniew E. Szafrański
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Four seasons of documentation in the Main Sanctuary of Amun-Re in the Temple of Hatshepsut at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2016 Four seasons of documentation have supplied pertinent data to indicate that theMain Sanctuary of Amun-Re in the Temple of Hatshepsut in Deir el-Bahari was perceived froma theological perspective as a cult place for the local form of Foremost of +sr-Dsrw ...
Franciszek Pawlicki
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A record of the transport of stone blocks on ostrakon DeB/F.608 [PDF]
Polish Archaeology in the Mediterranean, 2019 Ostrakon DeB/F.608 was found in the area of the Temple of Tuthmosis III at Deir el-Bahari. There are good reasons, however, to link it to the building of the Temple of Queen Hatshepsut and more precisely to the transport of stone blocks by a crew of ...
Miroslaw Barwik
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Montu priestly families at Deir el-Bahari in the Third Intermediate Period [PDF]
Polish Archaeology in the Mediterranean, 2018 The mostly intact Twenty-fifth Dynasty qrsw-coffin sets of Heresenes and the Montu priests Padiamunet (iii) and Nespaqashuty (vi) were discovered on the Upper Terrace at Deir el-Bahari by Émile Baraize in 1932–1933, but were never fully studied or ...
Cynthia May Sheikholeslami
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Stamped bricks of Amenhotep I from Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 Stamped bricks with the names of the king Amenhotep I and his mother, queen Ahmes Nefertari, were found throughout Deir el-Bahari, including the Temple of Hatshepsut investigated by a mission from the Polish Centre of Mediterranean Archaeology University
Adrianna Madej
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