Results 81 to 90 of about 151,229 (286)

THE FATHERS, COMPUTERS AND US

open access: yesModern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

A Reading of the David and Goliath Narrative in Greek and Hebrew [PDF]

open access: yes, 2012
The story of David and Goliath existed in antiquity in two distinct literary versions, a short version found in LXXB and a longer version reflected in the MT.
JOHNSON, BEN,JM
core  

Israel in egypt: moses and the beginning of yahwism (Genesis 37- Exodus 4) [Introduction to the old testament (Hebrew bible)]

open access: yes, 2011
Educação Superior::Ciências Humanas::TeologiaPresents a course about the Old Testament (Hebrew Bible) as an expression of the religious life and thought of ancient Israel with the Professor of Religious Studies at Yale, Christine Hayes. In this class the
Hayes, Christine
core   +1 more source

Particularităţi lexico-semantice ale unităţilor individualizatoare în textele biblice în variantele ebraică (aramaică), franceză şi română

open access: yesLimbaj si Context, 2010
The problem of the Bible proper names/proper “units” is a very important problem. In this article we propose an original study of the lexical and semantic peculiarities of these units in Hebrew (Aramaic), French and Romanian versions of the Bible.
Anjela Coşciug
doaj   +1 more source

Duplicitous Remembrance: Confessing Self‐Deception with Augustine

open access: yesModern Theology, EarlyView.
Abstract While self‐deception has long been a topic of interest in psychology and analytic philosophy—and increasingly in the academic study of theology and religion—direct engagement with Augustine on self‐deception remains underexplored in contemporary scholarship.
Abraham S‐C Wu
wiley   +1 more source

Israel's worst king? : the story of Ahab in light of its relationship to the stories of Saul, David and Solomon [PDF]

open access: yes, 2002
In the story of King Ahab (I Kgs 16.29-22.40), Ahab is declared to be the worst person in the Hebrew Bible(I Kgs 21.25)seemingly because he repeats the infamous crimes of King Saul, King David and King Solomon.
Slikker, Hank B., Slikker, Hank B
core  

Israel in egypt: moses and the beginning of yahwism (Genesis 37- Exodus 4) [Introduction to the old testament (Hebrew bible)]

open access: yes, 2016
Educação Superior::Ciências Humanas::TeologiaPresents a course about the Old Testament (Hebrew Bible) as an expression of the religious life and thought of ancient Israel with the Professor of Religious Studies at Yale, Christine Hayes. In this class the
Hayes, Christine
core   +1 more source

Judaism, Philo, and Hegel's Theology

open access: yesModern Theology, EarlyView.
Abstract Hegel displays consistent interest in Judaism, but his presentation seems to differ widely between his earlier and later writings. Contemporary scholarly interpretations of this apparent change also differ widely. In this article, I present the interpretive problem as one of continuity‐discontinuity, and place the major scholarly treatments ...
Reed Frey, C.O.
wiley   +1 more source

The State of the Field of Hebrew Bible Study: In Conversation with John J. Collins, The Bible After Babel: Historical Criticism in a Postmodern Age (Eerdmans, 2005)

open access: yesJournal of Hebrew Scriptures, 2009
Reviews and responses to John J. Collins, The Bible After Babel: Historical Criticism in a Postmodern Age (Eerdmans, 2005). The respondents were asked to offer “a few comments building on the book, aimed at
David M. Carr   +3 more
doaj   +1 more source

Theodor Steinbüchel's Great Figures of Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

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