Results 91 to 100 of about 236,980 (317)
Recognition and Disrespect. Lordship and Bondage in Hegel's Phenomenology of Spirit [PDF]
, 2012 With regard to the contemporary discussion of recognition and disrespect in social philosophy, this chapter argues that Hegel is not only a seminal 'theorist of recognition,' but also a sophisticated 'theorist of disrespect.' By means of the relationship
Herrmann, Steffen K.
core +1 more source
Aspects of Radical Gay Liberation Theory in West Germany's Tuntenstreit, 1973–1975
Gender &History, EarlyView.ABSTRACT This article examines in depth the theoretical positions of the Tuntenstreit – a major theoretical dispute within the radical West German gay liberation movement in the 1970s. By working through archival material as well as the dispute's fundamental texts, it renders visible its often‐neglected underlying theoretical motifs and, consequently ...
Hauke Branding
wiley +1 more source
NACW at Thirty: A Work in Progress
Rangifer, 2015 -
Troy Hegel, Fiona Schmiegelow
doaj +2 more sources
DeeperDive: The Unreasonable Effectiveness of Weak Supervision in Document Understanding A Case Study in Collaboration with UiPath Inc [PDF]
arXiv, 2022 Weak supervision has been applied to various Natural Language Understanding tasks in recent years. Due to technical challenges with scaling weak supervision to work on long-form documents, spanning up to hundreds of pages, applications in the document understanding space have been limited.
arxiv
Fichte and Hegel on Recognition [PDF]
, 2009 In this paper I provide an interpretation of Hegel’s account of ‘recognition’ (Anerkennung) in the 1802-3 System of Ethical Life as a critique of Fichte’s account of recognition in the 1796-7 Foundations of Natural Right.
Darwall S. L. +19 more
core +1 more source
The Symbolistic Christology in Frantz Fanon's Existentialist Thought
Dialog, EarlyView.ABSTRACT This article attempts to answer a provocative question: Can existentialist thought provide insights into the nature of Christ? Specifically, what might we learn about Christ from existentialist such as Frantz Fanon, even if only implicitly? In offering a response to the question, I propose a symbolistic Christology through an examination of ...
Chammah J. Kaunda
wiley +1 more source
O Espírito do Cristianismo e seus Destino
Revista Opinião Filosófica, 2017 Tradutor: Adilson Felício Feiler, SJ, Doutorando em Filosofia pela PUCRS. E-mail: feilersj@yahoo.com.br. Revisão de Agemir Bavaresco (PUCRS) e de Paulo Roberto Konzen (UFRGS).
Georg Friedrich Hegel
doaj
ZFK := ZFC with a Complement, or: Hegel and the Synto-Set-Theory [PDF]
arXiv, 2008 What is the slightest modification of ZF to add a complement-axiom? The answer in my Ph.D. thesis 1971 was ZF'': Zermelo-Fraenkel with replacement for only well-founded domains and an omega-axiom. In 1974, Alonzo Church published a similar system, as did Urs Oswald in 1976. In his 1976 Ph.D. thesis, E.
arxiv
The liberal Hegelianism of Edward Caird: or, how to transcend the social economics of Kant and the romantics [PDF]
, 2010 Purpose: The paper establishes that Edward Caird developed a distinctive form of liberal Hegelianism out of his critical responses to Kant, the romantic tradition of Rousseau, Goethe and Wordsworth and indeed Hegel himself.
Tyler, Colin
core +1 more source
Bulletin of the Hegel Society of Great Britain, 2004 Hegel's account of freedom is complex and difficult. It integrates a doctrine of free agency, a theory of social freedom, and a self-determining theodicy of Spirit. To achieve full understanding, if full understanding is possible, the student must both disentangle and articulate the components, and then fit together the separate pieces into an ...
openaire +3 more sources