Results 51 to 60 of about 77,378 (288)

Hegel’s Justification of the Human Right to Non-Domination

open access: yesHegel’s Civic Republicanism, 2017
‘Hegel’ and ‘human rights’ are rarely conjoined, and the designation ‘human rights’ appears rarely in his works. Indeed, Hegel has been criticised for omitting civil and political rights all together.
K. Westphal
semanticscholar   +1 more source

Amphibian Habits: Freedom, Death, and History in Hegel's Account Of Second Nature

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Hegel's concept of habit is key to his account of social freedom. But it also appears preclude free reflection on social norms. Recent readers have either minimized this problem or concluded from it that social freedom necessarily implies new forms of unfreedom. This paper aims to avoid the latter conclusion while taking seriously its critical
Eskil Elling
wiley   +1 more source

Hegel and Utopia

open access: yesEuropean Journal of Philosophy, EarlyView.
ABSTRACT G.W.F. Hegel is usually held to be anti‐utopian in his political philosophy. I aim to challenge that standard reading, outlining and defending a more positive account of his relation to utopianism. The rational state described in Hegel's Grundlinien der Philosophie des Rechts (1820) is shown to fit an uncontroversial account of utopia without ...
David Leopold
wiley   +1 more source

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

‘Determination is negation’: The Adventures of a Doctrine from Spinoza to Hegel to the British Idealists

open access: yesHegel Bulletin, 2016
This article is a discussion of Hegel’s conception of the principle ‘omnis determinatio est negatio’, which he attributes to Spinoza. It is argued, however, that Spinoza understood this principle in a very different way from Hegel, which then sets up an ...
R. Stern
semanticscholar   +1 more source

Violent Intimacies: White Counterrevolution and Fears of Miscegenation and Black Rebellion in Kleist's Verlobung in St. Domingo

open access: yesThe German Quarterly, EarlyView.
Abstract Heinrich von Kleist's Die Verlobung in St. Domingo (1811) represents a unique work among contemporary colonial narratives that grapple with the world‐shattering events of the Haitian Revolution. This article contributes to the growing scholarship on the connections between German cultural production and the colonial world, as I reflect on how ...
Will Weihe
wiley   +1 more source

UNIVERSALITY IN THE CLIMATE CATASTROPHE: RETHINKING CHAKRABARTY'S ANTHROPOCENE PHILOSOPHY OF HISTORY WITH MERLEAU‐PONTY'S PHILOSOPHY OF NATURE

open access: yesHistory and Theory, EarlyView.
ABSTRACT This article critically examines Dipesh Chakrabarty's concept of Anthropocene history, a philosophy of history that is designed to respond to the universal challenge of the Anthropocene. It uses the work of Maurice Merleau‐Ponty to mitigate the pitfalls of Chakrabarty's concept and to propose an alternative relation between nature and history.
Andréa Delestrade
wiley   +1 more source

‘Theological Metaphysics’ and the Christological Determination of the Principle of Analogy: A Response to John Betz's Christ, the Logos of Creation

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract This paper is a response to John Betz's book, Christ, the Logos of Creation: An Essay in Analogical Metaphysics (Emmaus Academic, 2023). The essay confines itself to answering two methodological questions, namely: Does Przywara's approach to analogy indeed represent the basic form (‘Denkform’) that analogy has ‘always assumed’ in Catholic ...
Archie J. Spencer
wiley   +1 more source

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