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The Heidelberg Catechism: elements for a theology of care
Acta Theologica, 2014 This article proposes a fresh reading of the Heidelberg Catechism from the perspective of an ethics of care, a new paradigm of doing ethics, strongly influenced by feminist philosophy.
F. de Lange
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Die plek en funksie van belydenisskrifte in die kategese van die Nederduitsch Hervormde Kerk
HTS Teologiese Studies/Theological Studies, 1997 The purpose and function of the articles of faith in the catechism of the Nederduitsch Hervormde Kerk Since the publication of the Nederduitsch Hervormde Kerk van Afrika's most recent catechism text books (1982-1989), there has been concern that the ...
P. Beukes
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Studia Universitatis Babeş-Bolyai. Theologia Reformata Transylvanica, 2021 A Critique of Liberal Theology. The Christology of the Confession of Debrecen (1875) in the Light of Heidelberg Catechism and the II. Helvetic Confession.The study aims to compare some of the Christological statements of Hun-garian liberal theology and ...
Ábrahám KOVÁCS
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'"De schapen zijn de huid niet schuldig". De plichten van onderdanen en overheden in zeventiende- en achttiende-eeuwse verklaringen van de Heidelbergse Catechismus [PDF]
, 2006 Lord’s Day 39 (question and answer 104) of the Heidelberg Catechism offers an interpretation of the fifth commandment. It states that – beside our parents – we should honour, love and be loyal to all those in authority over us. When treating question and
Wieldraaijer, Matthijs
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…but also just: reflections on the severe God of the Catechism [PDF]
, 2016 The seemingly harsh texts about God’s justice and wrath in the Heidelberg Catechism turn out to be the core of the comfort that the catechisms proclaims, if we read the catechism contextually.
van de Beek, A
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Testimonial for Christ? A Theology of Witness in the Face of Testimonial Studies
International Journal of Systematic Theology, Volume 28, Issue 1, Page 34-55, January 2026.Abstract As a contemporary mode of discourse and basic concept of Christian existence, the concept of witnessing, at the interface of public theology and testimonial studies, is examined with regard to its epistemic dimension: What implications does witnessing as knowledge practice have for theology? To this end, the paper outlines the understanding of
Frederike van Oorschot
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Acta Theologica, 2014 This article explores the Heidelberg Catechism in the memory of the Dutch Reformed Church (DRC) between 1862 and 1937, with specific focus on the events of 1862.
H. van Tonder
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International Journal of Systematic Theology, Volume 27, Issue 4, Page 525-549, October 2025.Abstract This article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to ...
E. S. Kempson
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... but also just: reflections on the severe God of the Catechism
Acta Theologica, 2014 The seemingly harsh texts about God’s justice and wrath in the Heidelberg Catechism turn out to be the core of the comfort that the catechisms proclaims, if we read the catechism contextually.
A. van de Beek
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Martin Luther's Critique of Supererogation
Journal of Religious Ethics, Volume 53, Issue 1, Page 112-134, March 2025.ABSTRACT Recent decades have witnessed a surge of philosophical interest in the concept of supererogation. Although Martin Luther figures prominently in the historiography as a critic of supererogation, the particular nature of his critique and its place within his broader moral theology has been underexplored.
John Walker
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