Results 241 to 250 of about 569,201 (286)
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2009
Abstract The language of heaven and hell as well as the doctrines associated with this language have their origin in the great monotheistic religions of the Abrahamic tradition—Judaism, Christianity, and Islam. The doctrines of heaven and hell are doctrines concerning the afterlife.
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Abstract The language of heaven and hell as well as the doctrines associated with this language have their origin in the great monotheistic religions of the Abrahamic tradition—Judaism, Christianity, and Islam. The doctrines of heaven and hell are doctrines concerning the afterlife.
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Royal Institute of Philosophy Lectures, 1968
In this paper I would like to consider Hell as a concept around which there cluster various different difficulties, and to see how and on what conditions some of these difficulties could be overcome, the whole paper illustrating, albeit by reference to a particular topic, and so with obvious restrictions, the character of theological argument, the ...
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In this paper I would like to consider Hell as a concept around which there cluster various different difficulties, and to see how and on what conditions some of these difficulties could be overcome, the whole paper illustrating, albeit by reference to a particular topic, and so with obvious restrictions, the character of theological argument, the ...
openaire +1 more source
2018
The ancient idea that the dead go to a dark subterranean place gradually evolved into the notion of divinely instituted separate postmortem destinies for the wicked and the righteous. If the former lies behind the Psalms, the latter version appears in apocalyptic works, both canonical and deutero- or non-canonical, and is presupposed by numerous ...
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The ancient idea that the dead go to a dark subterranean place gradually evolved into the notion of divinely instituted separate postmortem destinies for the wicked and the righteous. If the former lies behind the Psalms, the latter version appears in apocalyptic works, both canonical and deutero- or non-canonical, and is presupposed by numerous ...
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1998
Abstract Only their exit [from this world] is qualified [by this “equality”]. Their life span [in the world beyond] is not qualified [by that]. For, having done much detrimental action, they are tormented long in hell; having done little, [they suffer] for only a short time.
John Ross Carter, Mahinda Palihawadana
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Abstract Only their exit [from this world] is qualified [by this “equality”]. Their life span [in the world beyond] is not qualified [by that]. For, having done much detrimental action, they are tormented long in hell; having done little, [they suffer] for only a short time.
John Ross Carter, Mahinda Palihawadana
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Hell vs. Hell: From Dante to Machiavelli
Symposium: A Quarterly Journal in Modern Literatures, 1963openaire +1 more source