Results 51 to 60 of about 1,341 (217)

Architect of the Image: Argumentation, Economy and Translation in Gregory of Nyssa’s On the Human Image

International Journal of Systematic Theology, EarlyView.
Abstract In this contribution to a book symposium on Gregory of Nyssa’s On the Human Image, Morwenna Ludlow reflects on John Behr’s attention to the literary structure and argumentative flow of the book, its interplay with the similarly structured Timaeus of Plato and the difficulties of translating a work of such rhetorical and pastoral sophistication
Morwenna Ludlow
wiley   +1 more source

Conceptualising the labour-money connection

Erasmus Journal for Philosophy and Economics, 2014
Carlo Benetti and Jean Cartelier's Marchands, salariat et capitalistes (1980) may be seen as a French attempt to develop a radical "monetary" paradigm, designed to counter the dominant neoclassical model.
Richard Sobel, Nicolas Postel
doaj   +1 more source

Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath

International Journal of Systematic Theology, EarlyView.
Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
wiley   +1 more source

Unity or Distinction? Herman Bavinck’s Use of John Calvin and Later Reformed Orthodoxy in His Doctrine of the Two States

International Journal of Systematic Theology, EarlyView.
Abstract This article examines the doctrine of Christ’s two states of humiliation and exaltation in Herman Bavinck’s and John Calvin’s thought, with the aim of illuminating Bavinck’s use of Calvin. The article begins by exploring Calvin’s use of the two states and argues that his treatment of Christ’s descent into hell is an important though ...
Sarah Killam Crosby
wiley   +1 more source

Victoria Christman, Pragmatic Toleration. The Politics of Religious Heterodoxy in Early Reformation Antwerp, 1515-1555. Changing Perspectives on Early Modern Europe

BMGN: Low Countries Historical Review, 2016
Victoria Christman, Pragmatic Toleration. The Politics of Religious Heterodoxy in Early Reformation Antwerp, 1515-1555. Changing Perspectives on Early Modern Europe (Rochester NY: University of Rochester Press, 2015, viii + 241 pp., isbn 978 1 58046 516 ...
Violet Soen
doaj   +1 more source

A Conversation With David Bellhouse

International Statistical Review, EarlyView.
Summary David Richard Bellhouse was born in Winnipeg, Manitoba, on 19 July 1948. He studied actuarial mathematics and statistics at the University of Manitoba (BA, 1970; MA, 1972) and completed his PhD at the University of Waterloo, Ontario, in 1975. After being an Assistant Professor for 1 year at his alma mater, he joined the University of Western ...
Christian Genest
wiley   +1 more source

Orthodoxy in China and the West: The Jesuit Interpretation of Analects 2.16

Religions
The Confucius Sinarum Philosophus (1687) resulted from Jesuit research into Chinese classical texts. Upon its publication, the work conformed to the Jesuits’ accommodationist policy, facing challenges over its orthodoxy from both China and the West.
Feizhi Qi
doaj   +1 more source

The Social Genesis of the Hungarian Literary Field: Symbolic Revolution and the Fall of Aristocratic Authority

Sociology Lens, EarlyView.
ABSTRACT At the center of this study is a key event in the formation of the modern Hungarian literary field: the series of debates known as the Lexicon Trial (1830–1831), which played a decisive role in the institutionalization and autonomization of literature during Hungary's Reform Era (1825–1848).
Ádám Havas
wiley   +1 more source

Agnosticism about artificial consciousness

Mind &Language, EarlyView.
Could an AI have conscious experiences? Answers to this question should be based not on intuition, dogma or speculation but on solid scientific evidence. However, I argue such evidence is hard to come by and that the only justifiable stance is agnosticism.
Tom McClelland
wiley   +1 more source