Results 111 to 120 of about 198 (138)
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Theistic Arguments from Horrendous Evils
Philosophy Compass, 2022Abstract While the existence of horrendous evils has generally been taken to be evidence against the existence of God, some philosophers have suggested that it may be evidence for the existence of God. This paper introduces three main kinds of theistic arguments from horrendous evils: the argument from objectively horrifying evils ...
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Evidentialism, Stubborn Counterevidence and Horrendous Evils
Australasian Philosophical Review, 202110.1080/24740500.2021.2000184 ; Australasian Philosophical Review ; 5 ; 1 ; 92 ...
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Contemporary Problems of Horrendous Evil
2021Nuovo Giornale di Filosofia della Religione, N.
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An engagement with Marilyn McCord Adams's Horrendous Evils and the Goodness of God
Scottish Journal of Theology, 2002I may have agreed to review this work under false pretenses. In a book I wrote called The Domestication of Transcendence, and elsewhere, I raised two sorts of objections to many of the contemporary discussions of the problem of evil among Anglo-American philosophers of religion.
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Sterba's Horrendous Evils and Adams' Goodness of God
Eleutheria: John W. Rawlings School of Divinity Academic JournalThis article articulates and responds to James Sterba’s Problem of Horrendous Evils from his recent work Is A Good God Logically Possible. Specifically, this article argues that Sterba’s arguments against Marilyn McCord Adams' compensatory theodicy fails to undermine the effectiveness of the theodicy.
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2021
Recorro ao argumento de William R. Rowe (1979, 1984, 1988, 1996) que defende a baixa probabilidade da existência de Deus tendo em vista a nossa ignorância dos bens decorrentes dos males horrendos presentes no mundo. Depois de explicar esse argumento, apresento a resposta proposta por Stephen Wykstra (1984, 1996), que ficou conhecida como “teísmo cético”
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Recorro ao argumento de William R. Rowe (1979, 1984, 1988, 1996) que defende a baixa probabilidade da existência de Deus tendo em vista a nossa ignorância dos bens decorrentes dos males horrendos presentes no mundo. Depois de explicar esse argumento, apresento a resposta proposta por Stephen Wykstra (1984, 1996), que ficou conhecida como “teísmo cético”
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Horrendous Evils and The Goodness of God
Aristotelian Society Supplementary Volume, 1989Marilyn McCord Adams, Stewart Sutherland
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The Argument from Particular Horrendous Evils
Proceedings of the American Catholic Philosophical Association, 2000openaire +1 more source

