Results 141 to 150 of about 3,499,365 (193)
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2023
Abstract An overview of Ibn Sīnā’s philosophical anthropology. The first section looks at his ‘faculty psychology’ according to which the powers of the soul are distributed throughout the body, with a set of ‘internal senses’ seated in the brain that complement our external senses of vision, hearing, etc.
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Abstract An overview of Ibn Sīnā’s philosophical anthropology. The first section looks at his ‘faculty psychology’ according to which the powers of the soul are distributed throughout the body, with a set of ‘internal senses’ seated in the brain that complement our external senses of vision, hearing, etc.
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1990
Abstract We can imagine that, not so many years ago, we were astounded to discover that we do not all belong to the same biological kind. It was found, let us suppose, that we comprise two superficially very similar but distinct species whose genetic materials code for significantly different neural fine structures (perhaps two ...
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Abstract We can imagine that, not so many years ago, we were astounded to discover that we do not all belong to the same biological kind. It was found, let us suppose, that we comprise two superficially very similar but distinct species whose genetic materials code for significantly different neural fine structures (perhaps two ...
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Cervical cancer prevention and control in women living with human immunodeficiency virus
Ca-A Cancer Journal for Clinicians, 2021Philip E Castle, Vikrant V Sahasrabuddhe
exaly
2003
Contents: Warum wir Tiere sind The Difference That Self-Consciousness Makes Some Thoughts on Animalism Some Objections to Animalism Biology or Psychology? Human Persons and Personal Identity Persons and Other Trope Complexes. Reflections on Ontology and Normativity Is My Head a Person? Human Persons.
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Contents: Warum wir Tiere sind The Difference That Self-Consciousness Makes Some Thoughts on Animalism Some Objections to Animalism Biology or Psychology? Human Persons and Personal Identity Persons and Other Trope Complexes. Reflections on Ontology and Normativity Is My Head a Person? Human Persons.
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1997
Edith Stein’s approach to the person is an original blend of phenomenological and perennial ways of probing the question of what it means to be human. Initially she proceeds from analyses of concrete lived experience to conclusions regarding the essential structure of human being. She differs from both her masters.
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Edith Stein’s approach to the person is an original blend of phenomenological and perennial ways of probing the question of what it means to be human. Initially she proceeds from analyses of concrete lived experience to conclusions regarding the essential structure of human being. She differs from both her masters.
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Current treatment and recent progress in gastric cancer
Ca-A Cancer Journal for Clinicians, 2021Smita S Joshi, Brian D Badgwell
exaly
1999
The problem of being an autonomous person in one’s own right is as old as Greek philosophy. In a text by Anaximander, given as a literal quotation by Simplicius (DK 12 B 1), being an individual is described as a rebellion against the Infinite. All things are generated from the Infinite, and, when they are dissolved, are taken up again into the Infinite.
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The problem of being an autonomous person in one’s own right is as old as Greek philosophy. In a text by Anaximander, given as a literal quotation by Simplicius (DK 12 B 1), being an individual is described as a rebellion against the Infinite. All things are generated from the Infinite, and, when they are dissolved, are taken up again into the Infinite.
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